Category Archives: transformation
Apparently, my last post concerned some of my friends. Not to worry. I’m not down or discouraged. On the contrary, I’m actually very encouraged.
Encouraged because the more self-aware I become, the more able to step back and see what is arising in me, the less I identify with this judging, fearful self. Encouraged that the more I allow myself to be held by love in the middle of all that arises, the more aware I am of the loving container that holds it all.
And encouraged because more people are willing to go down into those places in themselves.
This is what’s needed during this transformative time – this going down into the darkness and meeting what is there. It’s the only way we can begin to heal. As individuals, and as a nation.
Many have been reflecting on this topic lately. Guess we all know that darkness has been coming to the surface. Darkness that needs to be addressed.
As Richard Rohr said in a recent meditation:
“Human consciousness does not emerge at any depth except through struggling with our shadow. It is in facing our conflicts, criticisms, and contradictions that we grow. It is in the struggle with our shadow self, with failure, or with wounding that we break into higher levels of consciousness….”
I’ve certainly tangled with my shadow. Struggled as I’ve discovered my particular woundings.
But I’ve also been trying to listen more deeply from this place.
Twice while in Albuquerque attending the Living School, I heard the same message, from different people on two completely unrelated occasions: “God wants to take your heart and give you God’s heart in return. Be open to that.”
What does this mean? To have God’s heart?
To tell the truth, the idea scares me. It feels overwhelming, to have a heart that holds all the pain, all this darkness.
What will such a heart ask of me?
I don’t yet completely understand.
But as I listen more deeply, I hear that through this Heart, I will see the world differently. With eyes that recognize the goodness of everything. With a heart that can hold all the pain.
And a heart that is not afraid to step into the light.
To stand up and speak up from a voice of love. Even if that voice makes others feel uncomfortable. Doesn’t allow them to remain complacent.
A heart that asks me to accompany those in darkness. Those living on the margins. Those who are vulnerable and have no voice.
I hear it challenging me to use my own voice to challenge and change the negativity and untruths associated with words we use. Words like “immigrant” and “Mexican.”
To live out the directive to “welcome the stranger.”
To boldly support DACA and the young people who have studied and worked so hard and contributed so much good to our society.
To speak up when laws are inhumane and need to be changed. Some of us take strong, proactive stands to change the abortion law because we say it is wrong to treat the unborn inhumanely, yet few will stand up to change immigration laws that treat suffering human beings inhumanely.
Love requires that I respond differently to such suffering.
That I reflect on exactly what Jesus means when he says, “I was away from home and you gave me no welcome, naked and no clothing….I assure you, as often as you neglected to do it to one of these least ones, you neglected to do it to me.”(Matthew 25)
In my heart, I cannot neglect to hear that call. I can’t NOT respond.
And I know it will change me.
Spiritual leaders have been urging us to speak truth to power and call for justice during this transformative time when our collective shadow has shown itself so boldly. Rohr says, “There is every indication that the U.S., and much of the world, is in a period of exile now. The mystics would call it a collective ‘dark night.’
“Those who allow themselves to be challenged and changed will be the new cultural creative voices of the next period of history after this purifying exile.”
I may not know where I am going during this “exile.” I still do not fully know what is being asked of me. Or what it means to receive this heart as my own.
But I do hear love’s question, “Will you allow yourself to be challenged and changed?”
Can I say yes to this?
Can I respond wholeheartedly?
I have come to believe that this is what it means to be “virginal” – to let myself be a vessel, empty and available, open to something new being born in me. Something as unbelievable as the heart of God.
We faced the fear with love. Our spirit is not broken.
That was the message of the film “Awake” that my new Native American friends presented to the public this afternoon. A film that was more than disturbing. I felt sickened as I watched the events unfold at Standing Rock in North Dakota – the site of protests against the Dakota Access Pipeline.
We all heard and saw the news reports last year as the protests persevered and expanded, well into December. We know how the story goes.
And, sadly, how it ends.
But to see it unfold in real time, in this documentary…to see peaceful people standing in prayer in the river pepper sprayed and hosed down with water cannons in freezing temperatures…to watch as unarmed Native Americans fell to the ground after being hit with rubber bullets…
It hurt my spirit.
Sadly, this is not new to indigenous people. They have been fighting for land rights, for nature, for the environment, for hundreds of years.
Funny to think that English-speaking people were actual immigrants to this country. And they were welcomed by these natives. Without visas. Without knowing the language.
Coming without jobs or ways to support themselves.
As Rudy, one of the elders of the tribe that has befriended me, explained, “Community is most important to us. We are taught to be gracious hosts, to welcome all into community.”
And that they did. And still do, despite how they were treated in the past.
I can vouch for this based on how they have welcomed me, a white-faced stranger, into their community.
So, why do indigenous people still fight to protect the land?
“What we do is for the next seven generations,” Rudy explained. “It is for our children and our grandchildren. We must protect our earthly home and keep a balance in all of life. Honor what is sacred.”
The Missouri River – which the DAPL travels under – is the longest river in North America and the water source not only for the Sioux Nation, but for 17 million Americans.
Not only was the pipeline built, but in the process, sacred sites were desecrated. Elders were arrested. Tepees slashed. People brutalized.
But something else happened as well. Something positive.
A movement began. Many people – around the globe – heard the truth the indigenous people speak.
They understood the message of DAPL protestors: “We belong to the water. We belong to the air. We belong to all creation. We are all guests on Mother Earth. And we must honor her.”
They realize the truth of these words: “We will pay the consequences for desecrating Mother Earth.”
And more people have joined these water protectors. These global protectors.
DAPL is not the end.
Hundreds of pipelines are being proposed all over the United States. But now millions of people have awoken.
“Will you join us?”
I’VE BEEN WOKEN
by the spirit inside that
demanded I open my eyes
and see the world around me.
Seeing that my children’s future
was in peril. See that my life couldn’t
wait and slumber anymore. See that I was
honored to be among those who are awake.
To be alive at this point in time is to see the rising
of the Oceti Sakowin. To see the gathering of nations
and beyond that, the gathering of all races and all faiths.
Will you wake up and dream with us?
Will you join our dream. Will you join us?”
FLORIS WHITE BULL, ADVISOR AND CO-WRITER OF AWAKE, A DREAM FROM STANDING ROCK
If you’re interested in a screening of the film, go to: http://awakethefilm.org/
Tara Brach and Pope Francis have something in common. They both support a “revolution of tenderness” based on “radical compassion.”
I’m thinking it couldn’t be a more appropriate time for this radical revolution to begin. It’s definitely needed. Wouldn’t you agree?
But I don’t mean this based simply on what we’re seeing in the news.
Last week I was asked to start helping accompany refugees again. And what I witnessed is what got to me. Got me looking for an answer to the pain we’re inflicting on one another.
So I scrolled talks from Tara Brach – my favorite Buddhist insight meditation teacher, and found one on “A revolution of tenderness.” I recognized this term Pope Francis had coined in a recent surprise TED talk he’d given by the same name.
In listening to Tara, it struck me how both she and Pope Francis call for us to connect with our capacity to be tender. And to identify with “the other.”
Long a promoter of “radical compassion,” Tara teaches that compassion begins with our capacity to be tender – towards our own heart. To see and feel our own violated self, our suffering inside ourselves. And then we can open the door to feeling the suffering of the other.
I’ve been practicing that, more or less, since my Pathwork days. But it was her next comment that I needed to hear.
“This quality of heart is our potential,” Tara said. “It’s cultivated by our opening to suffering and remembering the goodness and the beauty.”
Opening to both. That’s the key.
I needed to remind myself of the goodness and the beauty. Because I was getting stuck in the suffering. My heart was hurting for a mother in pain. Just one of many mothers I’d come to know.
When I was at this hospitality house, waiting to do intake after a handful of refugees had arrived, I noticed one woman with a little boy less than 2 years old. She was bent forward on the sofa, keeping her head down as we gave our usual welcome talk. Even when her child came over, seeking her attention, she brushed him off, putting her head in her hands, clearly distraught. My thought was, she must have had a very disturbing journey.
Because she only spoke Portuguese, it took us a while to find out the problem.
Turns out her husband had been traveling with their 4-year-old daughter and had arrived at the border a few days earlier. But the agent that admitted them had separated the child from her father – detaining the dad and sending the 4-year-old to a foster care-type detention center. This child who only spoke Portuguese, couldn’t communicate with anyone, was now in a strange country surrounded by strangers without her mom or dad.
I couldn’t comprehend this decision. And I couldn’t shake the thought of this frightened child. Alone.
Maybe the agent was having a bad day. Maybe he wanted to send a message, to deter others from coming.
Maybe he had simply closed off his heart long ago.
We numb ourselves in order to not feel the pain we are inflicting. We separate ourselves by identifying with dualistic thinking – “they’re wrong and we’re right; they’re bad and we’re good.”
Identifying with a separate egoic self keeps us from recognizing the truth. We belong to something larger. Larger than our small, fearful selves.
“Each and every one’s existence is tied to the other,” Pope Francis says. “The other is not a statistic or a number. The other has a face….Tenderness means to use our eyes to see the other.”
If this is true – and I believe it is – then what we are doing to hurt others will and is affecting us.
The future of humankind is in the hands of those who “recognize the other as a ‘you’ and themselves as part of an ‘us,’” as Pope Francis claims. It’s in the hearts of those who have the quality of compassionate presence that Tara promotes.
“Tenderness is the path of choice for the strongest, most courageous men and women,” Francis says. “Tenderness is NOT weakness. It is fortitude. It is the path of solidarity, the path of humility.”
Yes, it takes courage and humility to remain open to the “other.” To not close down or numb out when you see someone in pain.
How courageous are you? Are you willing to be part of a revolution of tenderness?
I am. And I hope you are, too.
As Pope Francis says, “It only takes one person, a ‘you,’ to bring hope into the world. And a ‘you’ becomes an ‘us.’”
And that is how a revolution begins.
Ground Zero. “The front lines.” The “beachhead.”
This is how U.S. Attorney General Sessions described El Paso on his recent visit. Apparently, I’m living in the middle of a war zone.
“This is where we are making our stand,” Sessions added.
A stand in the battle to stop the drug cartels and gangs from coming into our country. Even though, in reality, El Paso is one of the safest cities in the U.S. If Sessions is looking for gangs, he might want to search a little deeper in his territory up in Washington.
He’s also taking a strong stand against those who are trying to enter the country illegally. Sessions’ message for migrants and refugees was, “…you should do what over 1 million other immigrants do each year, wait your turn and come lawfully.”
That statement said it all to me. Either he is vastly misinformed, or he just doesn’t care that what he is saying is not possible.
Wait your turn and come lawfully?
First, no one who is fleeing for their lives or those of their children can “wait their turn.” Secondly, most people needing to migrate are not able to obtain “legal” entry, no matter how much paperwork they complete, how many hoops they jump through, and how long they are willing to wait.
Translated, I take his message to mean nobody’s going to be allowed in, we’re at war with immigrants, and El Paso is the beach of Normandy.
God help us.
Will all this hardline rhetoric and militaristic nationalism coming out of Washington protect us? Not likely.
But what it will do – and already has done – is put people at further risk. Further jeopardize people whose lives are in danger. Put us at war with other countries, whether figuratively or literally. And put us at war with each other. The latter is already happening on Twitter and other forms of social media, on college campuses, and on the streets among protesters.
Frankly, I’m tired of all the negative rhetoric. The divisive words. The messages of hate and separation. Especially when they’re applied to the border, to Mexicans, and to immigrants.
So, I’m turning the rhetoric around and recognizing El Paso for what it is.
Ground Zero for compassion. For hope.
Because the people of El Paso are some of the kindest, most generous, most compassionate, faith-filled people I know. Whether they are here “with papers” or not.
Imagine that. Compassion and hope.
Right here at the beachhead.
At Ground Zero I’ve learned a lot about what it means to serve others. To live my faith and follow the corporal works of mercy. If you’re not familiar with them, in Catholic teaching the corporal works of mercy are seven ways we can extend God’s compassion and mercy on earth – feed the hungry, give drink to the thirsty, clothe the naked, shelter the homeless, visit the imprisoned, visit the sick, and bury the dead.
The volunteers I work with in El Paso do this in innumerable ways.
Every day. Right here. From Ground Zero.
“Each time someone stands up for an ideal or acts to improve the lot of others…he sends forth a tiny ripple of hope.” Robert Kennedy
I want to send forth this ripple. Live as a light of compassion. Rather than a voice of animosity and fear.
Imagine what that would be like. Imagine the possibilities.
“Hope looks at all things the way a mother looks at her child, with a passion for the possible.” Br. David Steindl-Rast
This YouTube video of Pentatonix is a good place to start. You might call it ground zero.
We are grieving our loss. My fellow volunteers and I – the women and men who worked alongside me at the Nazareth hospitality center.
We know we’ve lost something special.
Several weeks ago, our center for migrants and refugees closed. We were told it was due to staff transitions in the main health center that owns the wing we were using. We thought it was temporary. So far, it hasn’t reopened.
But even before the center closed, ICE (Immigration and Customs Enforcement) had been bringing us fewer and fewer refugees. In mid-January, our daily numbers began dropping to single digits.
The interesting thing is, all of this happened soon after I’d closed on my house, packed up all my belongings and moved here – lock, stock, and barrel. Suddenly, what I loved doing most and fed me spiritually had disappeared.
You gotta wonder what the Universe has planned.
Still, I know without a doubt this is where I am meant to be. Living close to the border. Living, as I call it, “close to the bone.”
I’m not questioning my heart’s guidance.
But I am grieving. And I’m not the only one.
I realized this last week when I unexpectedly ran into several of my fellow volunteers at a Taize service.
Volunteers like Martha. Every Tuesday, she and her friend Cuki would come to Nazareth to prepare breakfast and lunch for our “guests.” When our daily numbers jumped to well over 100, they enlisted other friends to help. They spent their entire day there, every Tuesday.
And they’ve been doing this for nearly three years.
Martha and I were so happy to see each other that night. With moist eyes, we shared how much we missed Nazareth and “the people.”
Without really having words to express why, we both knew the fullness of this experience had touched our lives.
Other volunteers joined our conversation. And that’s when I realized, we all were grieving.
Grieving because we missed interacting with the people who had clearly given us a gift by their presence.
Grieving because we know the tragic and violent situations that existed in these people’s lives – the reasons they fled their home countries of Guatemala, Honduras, and El Salvador – have not changed. They’re still subjected to death threats, extortion, and gang violence. But where are they are fleeing to, we wondered?
Grieving because we know that human rights abuses are increasing – at detention facilities, at ports of entry, and elsewhere. And we don’t expect it to get better soon.
Some Customs and Border Patrol agents are turning away asylum seekers without consideration of their claims. Cases have been documented of people with credible fear being turned away at the border, like the mother who fled Guatemala after gang members killed her two sons and threatened her life. Turned away, even though those who are fleeing violence have a legal right to seek asylum in the U.S.
Or, in some cases, ICE is locking up asylum seekers. Sticking them in detention for the duration of their case, even though they pose no threat to our society. Even though they have passed their “credible fear” interview. Causing them more pain, more harm, more trauma to their children.
Here’s a recent example. Martín Méndez Pineda, a 25-year-old journalist from Acapulco, Guerrero, was detained and denied parole after seeking asylum here in El Paso. Pineda had received death threats and police beatings for his critical reports of the Mexican federal police. Only a week earlier, a female journalist had been murdered in Mexico. Rather than assist this young man, we threw him in detention like a criminal.
Yes, we are definitely grieving over the direction our country is taking towards migrants and refugees.
Because for us, this is not just a controversial issue on the 6 o’clock news.
We have come to know “the people.” We have listened to their stories. We have accompanied them and been transformed by the encounter.
And we know they are human beings. Worthy of being treated with dignity and compassion.
Please, no matter where you stand on the issue of immigration and refugees, let’s remember that these are human beings. That human rights abuses should not be part of our protocol.
And it is absolutely inhumane to separate mothers from their children as a deterrent to immigration.
All that we will accomplish by such inhumane treatment is more grief. And the loss will be much more extensive and personal than we can anticipate.
For more practical and humane suggestions for curbing the flow of illegal immigration, listen to award-winning journalist and author of Enrique’s Journey, Sonia Nazario’s TED talk at https://mail.google.com/mail/u/0/#search/sonia+navarro+ted/15ada9caf1939193?projector=1
“Five members of my family were killed.”
He tells me this several times during our conversation. He even holds one hand in the air, spreading his fingers apart. “Five,” he says, to be sure I understand.
“They shot my brother in the face,” he adds.
But I can’t fully understand what Hector has told me.
How could I? I’ve never even witnessed this kind of violence, let alone have it happen to five members of my family.
I met Hector recently at the Loretto-Nazareth migrant hospitality center when my shift coordinator asked me to help him. “He’s very anxious,” she told me. “Could you make him a cup of tea?”
Besides losing five family members to violence, Hector has risked traveling more than 2,000 miles with his 13-year-old daughter to escape the violence in Guatemala, left his wife and two other children behind without knowing their fate, and endured several days in a holding cell after presenting himself to Border Patrol at the U.S.-Mexico bridge to seek asylum. Soon, he and his daughter will get on a bus to travel to his sister living in Los Angeles. He doesn’t know what he will encounter along the way or whether he will be deported once he arrives.
No wonder he’s anxious.
Stories of extortion, death threats, disappearances, and worse are common among our refugees, who mostly originate from Guatemala, Honduras, and El Salvador – the most dangerous countries in the Western Hemisphere.
I do more than make Hector a cup of tea. I teach him some deep breathing and emotional energy release exercises. As I watch this man, eyes closed, his body relaxing with each breath, what strikes me is the gentleness of his face. Traces of a lost innocence.
As Hector shares more of his story, I realize that he is only one of millions who have lost that innocence. Millions whose fate is now being determined at the political level. With no thought to the human lives involved. Or the loss.
According to the UNHCR, the UN Refugee Agency, measured against the world’s population of 7.4 billion people, one in every 113 people globally is now either an asylum seeker, internally displaced, or a refugee – putting them at a level of risk for which UNHCR knows no precedent. Many of them are children.
This troubling fact has been cast aside so easily.
Under the illusion of fear.
“Not my problem.” “We can’t open the doors to everyone.” Typical arguments I’ve heard that justify not getting involved. Remaining silent.
Meanwhile, the innocent are dying.
Maybe it’s this loss of innocence and senseless death that brought to mind the novel-turned-movie To Kill a Mockingbird. Maybe it’s the integrity and sense of morality and justice that Atticus Finch portrays. His willingness to “walk around in another man’s shoes.”
Qualities we so badly need right now.
I find myself wondering, have we lost our integrity? Our willingness to allow a stranger into our hearts? To recognize that what we do, or don’t do, to help these refugees does matter?
“The willingness of nations to work together not just for refugees but for the collective human interest is what’s being tested today, and it’s this spirit of unity that badly needs to prevail,” Filippo Grandi, the UN high commissioner for refugees, said recently.
After visiting the ruins of Aleppo earlier this month, Grandi, shocked by the devastation, said, “These ruins speak for themselves. When you see children’s clothes hanging out of windows, kitchens cut in half by shells and rockets, the real lives of people interrupted by war as it was happening, I think this will weigh very heavily on the conscience of the world for generations.”
I think it will. Because when we allow innocents to suffer and die, we pay the price.
We lose the music of our soul.
No, I’ve not disappeared. I have a good reason for taking a month off from my blog — the sale and closing on my beautiful log cabin in Greene County, Virginia.
With all the details to handle for this long-distance move, my 12 days of Christmas went something like this:
12 hours on the phone working out the details of this major move (most of them spent on hold with Direct TV). Eight friends helping me pack, bringing me food, transporting stuff to storage and Goodwill. Six days driving 9+ hours a day (from El Paso to Virginia and back again). Four trips to a storage unit with some items Davis will surely not know what the heck to do with. Two weeks packing, sorting, and discarding. One light snowfall blanketing the woods and mountains. And a cardinal in an oak tree.
It’s been bittersweet, to be sure.
Finding myself back in that special place brought up a lot of memories. It gave me a new appreciation of my friends, of my Greene County community, of the privilege of living in the foothills of the Blue Ridge Mountains, and, most especially, of the spiritual significance of living in the silence and solitude of this log home that I envisioned and manifested.
Although two weeks was barely enough time to get everything done and moved out, I managed to pause each day. Take time for contemplative silence. Note the blessings. And be grateful.
That practice helped me remain focused. It calmed me, gave me clarity, and assisted me in letting go of my last tether to Virginia. Not an easy thing to do. Because I love that home. I love my friends. I love Greene County.
Still, I knew it was the right decision.
And I experienced, much more clearly than I had before, just how much Spirit had upheld me, kept me safe, supported and loved me in this space. Through the questions and doubts, the loneliness, the seeking, as I attempted to listen more and more deeply to where my heart was calling me.
I felt such profound gratitude.
Gratitude for the graces of both the peaceful and tumultuous emotions that surfaced here. For the healing that took place as well. For the Love that never left me.
Gratitude for the community of friends who have showed up whenever I needed them. For those of you who are reading this, I can’t even find sufficient words to thank you.
Greene County is an amazing place. I think of the friends who appeared at my door within minutes after David died. Your countless meals, offers of physical and emotional support, and prayers carried me through that stage and beyond.
Three years later friends again appeared to help me move from our family home to this dream home in the woods. And now, again, you have come to support me.
I know I could not have made this transformational move without you.
Now I’m back in El Paso, settling into an apartment. I haven’t lived in apartment since before I got married at 24 — a very long time ago!
Yes, it’s an adjustment. Another practice in letting go. Daily I am learning to say “yes” to life as it shows up. To accept a life that’s rarely on my terms. And, I hope, paying attention to the graces.
When I’m in the flow of life, I recognize them. Just as I did these past two weeks in Virginia. They show up in various forms, in unexpected places. They come in different shapes and even in colors. My favorite happens to be Greene.
Hope. Love. Commitment.
I’ve settled on these three qualities. They’re what I will be carrying with me as we go forward into the next four years. Along with a promise, which I’ll get to in a minute.
Throughout the day following the election, I felt unable to completely focus. My heart laden, my mind racing with legitimate concerns.
For the vulnerable, for the marginalized. For the migrants and refugees whom I serve and for those who will be denied a much-needed haven here. For Muslims, especially Muslim Americans. For African-Americans. For the LGBT community. For women. For Mother Earth. For those who already face lives more difficult and painful than most of us will ever experience – in this country and far beyond.
Did I leave anyone out?
I prayed to be able to say yes. To all that I was feeling. To all that I was fearing.
The only prayers I could get out were, “Help.” And “Not my will but thine be done.”
Then I found myself remembering someone else who’d surrendered with those words.
I imagined the fear and helplessness Jesus must have felt.
And I realized I was looking at this from a smaller lens. Like a child fearing the next wave while missing the grandeur and beauty of an entire ocean that could lift her up.
And I began to hope.
Not the kind of hope that wants to believe everything will turn out the way I think it should.
The kind of hope I remembered insight meditation teacher Tara Brach describing in one of her wonderful talks. The kind revealed to 14th century Christian mystic Julian of Norwich who asked for an understanding of the suffering in this world.
There’s no mistaking. Donald Trump has brought to light the dark shadow of this country. A shadow that has been lurking under the surface all along. He did not cause it. He certainly triggered it and capitalized on it. And he seems to live unaware of its existence within himself.
But unless we bring what is hidden in darkness into the light, it cannot be healed and transformed.
I find hope in that possibility.
I also pray for its realization.
Last night I gathered with my newfound Mexican indigenous “sisters” for a “supermoon” full moon prayer ritual. We came together with a prayer intention of sending love and light to our president-elect Donald Trump, to his team, for our country, and our world. It truly was a light-filled ceremony of releasing and surrendering. Of opening to Spirit’s power and love.
That’s something we can all do going forward.
And I feel I must do more. Given the dangerous, divisive attitudes in our country and the groundswell of hate that has erupted.
So, I have made a post-election promise:
I will keep my heart and mind open.
I will be devoted and committed to self-introspection, to paying attention to my own shadow.
I will listen to those with different views and engage in nonviolent dialogue and behavior.
Yet, I will not stand idly by while someone of a different race, sexual orientation, or religion is insulted or threatened.
I will not be indifferent.
I will not be silent in the face of injustice, bigotry, or worse.
I will continue to serve those in need, to do the work I do for migrants and refugees, no matter the consequences.
I will be quiet enough to listen to God within me, and act from that wiser, contemplative place.
Most importantly, I will live by the law of love. The spiritual law of brotherhood.
Love God. Love neighbor. That will always come first. Before any law of the land.
As Richard Rohr said in his post-election message: “We who know about universal belonging and identity in God have a different form of power: Love (even of enemies) is our habitat, not the kingdoms of this world.
“Only a contemplative mind can hold our fear, confusion, vulnerability, and anger and guide us toward love. Let’s use this milestone moment to begin again with confidence and true inner freedom and to move out into the world with compassion.” (Rohr’s full article is available on the Center for Action and Contemplation website at cac.org)
I go forward with compassion, empowered in my true identity.
With hope in the One who loves us beyond our current understanding.
Committed to speak out and to stand by all my brothers and sisters.
Because we are One. And all lives matter.
The man sitting on his cot, head bowed, eyes closed, catches my eye as I pass his room. His toddler son, wriggling on his back beside him, gleefully plays with some imaginary toy held high in the air. But the child doesn’t disturb his father. The man prays silently, deeply entrenched in a place far beyond this room.
I pause in the hallway. Quietly take in what I have just witnessed.
Granted, pausing is unusual when I’m working at the Nazareth migrant hospitality center. Most days I barely have time to gobble down a spoonful of yogurt or finish an apple.
But, I sense the beauty and preciousness of this scene. It’s worth taking a moment.
And in that sacred, tender moment, a door opens. A door through which I catch a glimpse into the life of another. A door that further opens my heart.
And I understand why I do this work.
A job that no one in her right mind would ever accept from an employer. The pay is lousy (non-existent!). No company perks. You don’t get a half-hour lunch break. In fact, you have to force yourself to remember to sit down and eat. No 15-minute coffee breaks or gathering in the company kitchen to choose a K-cup of your favorite coffee. No time for checking emails or text messaging. Not even time for friendly banter with your coworkers.
But the reward is priceless.
A connection that takes me far beyond my self-preoccupation. Beyond my judgments of how I “think” things should be.
This act of witnessing, and being with, the migrants and refugees who come through our doors – makes me forget my petty concerns.
Every time I hear one of our “guests” tell me he hasn’t eaten much for days and is thankful for the meals we’ve offered him.
Every time a mom says how happy she is to be able to finally take a shower.
Every time a child’s face lights up when she’s given a used pair of shoes.
Every time someone says I’m kind — “muy amable, gracias,” — when I hand them a jacket or a bag of food for the journey ahead.
Every time I put myself in their shoes, I forget about my own unknown future.
But I am remembering something much more important.
Last April, at a James Finley retreat on Meister Eckhart, I wrote down these words. They struck me, because I knew this was how I desired to live my life:
“Find that person, that community, that act, that when you give yourself over to it with your whole heart, unravels your petty preoccupation with your self-absorbed self and strangely brings you home to yourself.”
That’s what I’ve found. That’s what this “work” is giving me.
The opportunity to come home to my Self.
Richard Rohr writes: “Jesus did not call us to the poor and to the pain only to be helpful; he called us to be in solidarity with the real and for own transformation. It is often only after the fact we realize that they helped us in ways we never knew we needed. This is sometimes called ‘reverse mission.’
“Only near the poor, close to ‘the tears of things’ as the Roman poet Virgil puts it, in solidarity with suffering, can we understand ourselves, love one another well, imitate Jesus, and live his full Gospel.”
In truth, I can’t really walk in their shoes. But I can pause. Be present. Keep my heart open. As I walk in solidarity alongside them.