Part of a Miracle

Me & Anne Marie
Me (seated) and my sister

I am praying to be part of a miracle. As a light-hearted 6-year-old, full of joy, imagination, spontaneity, and unbridled love, I trusted in miracles.

By the time I was 7 or 8, my world of innocence was changing drastically. The abusive authority present in my life, on many levels, taught me to be cautious, protective, stifled. I began to write stories to entertain myself, to create safe spaces that I could control. When I turned 9, my world fell apart. I became more distrustful, disillusioned, disenchanted. Less inclined to believe in miracles, confining them to Bible stories.

It took me many years and lots of challenging inner work to recognize and release those internalized abusive voices and unnecessary fears. Little by little I reconnected with that creative, expressive, imaginative, life-giving spirit. As I allowed myself to be more vulnerable, I began to trust. As I opened my heart, I became more willing to feel, more willing to be present to the pain – my own and that of others.

I could envision something new rather than believe the images and illusions I’d been taught. And I began to “see” the miracles again.

miracles-happen2

Through accompanying immigrant families at our southern border, I’ve realized that it’s possible for me to be part of the miracle. By offering compassion, love, mercy, kindness, forgiveness into a situation that may appear overwhelming, I become part of a positive movement in which all things are possible. In a more open-hearted, more life-giving response, the abundance of a loving God is tangible.

It’s true! I’ve witnessed it for myself here in El Paso.

And now we face such a moment in our nation. Something new, more beautiful and unifying, more life-giving for all people is possible. Whether or not this miracle comes into being depends on our response. Mine and yours.

The other day I watched a short video that Insight Meditation Teacher Tara Brach had recommended on Van Jones’ response to racism. Mr. Jones has been entering my radar quite a bit lately, and I’m glad. He’s impressed me with his thoughtful, compassionate, well-balanced, and wise words regarding the divisions in our country and how and why it’s important we come together. This from a man who clearly has experienced and witnessed racism and, from what he’s shared, had to work through much rage during his younger years.

But it was the end of this video that really got to me. A moment when he couldn’t hold it together as he tried to express what this moment unfolding before us means to him. He called it “a great awakening” in which “much more is possible than we dared to hope for,” because something has happened that never happened before: people of all skin colors, all backgrounds, are coming together to speak out against racial injustice. To show they care. Van Jones, this professional, emotionally-mature man, cried as he said, “Somebody killed a black man, and everybody cares. It’s a miracle.”

He wept and I was deeply moved. Moved because I felt the pain of how much he’s been carrying as a black man living in this country trying to work through this maze. Yet I could only feel the fringes of this pain, because as a white woman of privilege, I have not experienced it.

Still, I am certain that my personal experiences of authorities wielding injustices and cruelties, oppressing the vulnerable and victimized, have sensitized me to the oppression of others. What strikes me about Van Jones’ story, and the reality for many others, is that the abusive authorities over black and brown lives are real. Unlike my reality, they’re not part of the past or of someone’s childhood.

They still exist.

Imagining and creating something new, more beautiful and loving, more open-hearted than what we have now requires that we be willing to “see” with new eyes rather than believe the images and myths we’ve been taught. It requires being grounded in the Love that brought us here, sustains us in everything, and exists in all of us.

It also requires letting go of the outcome. Trusting that creating a space imbued with compassion, love, mercy, kindness, forgiveness, and peace will manifest into the miracle that is needed.

I am praying to be part of that miracle.

Thich-Nhat-Hanh2

A Friend Such as Rob, #LegacyofLove

Reunion Sept 2019
Rob, surrounded by some of the many women who loved him

Why are we here? Ever ponder that question? My dear friend Rob lived the answer.

It’s hard for me to write about someone so special to me who’s not yet been gone two weeks from this life.

But Rob’s legacy deserves to be shared. And his legacy as my friend and “brother” is something I need to write, to honor one of the most important men in my life. That’s not an exaggerated statement. Although Rob wasn’t my blood brother, he couldn’t have been closer to me if we had been born of the same mother. He knew me so well, and understood and accepted me better than any sibling.

And he taught us all so much.

Of course, if Rob were alive, he’d be reading this rolling his eyes and leaving some sarcastic comment. And he most certainly would be reading it, because Rob read and commented on nearly every post I’ve written since I started this blog 6 1/2 years ago! He only missed in the past couple of months as his beleaguered breathing made even getting up out of bed a chore.

So, why read this post if you didn’t know Rob? Because you’ll learn something about what it means to live with courage and humility, to live your life to its fullest expression, even, and especially, in the face of a disease that you know will take you too soon. Maybe you’ll understand a little more about the true meaning of the words “surrender,” “acceptance,” and “loving presence.”

And if you’re lucky, you’ll encounter someone like Rob whose unique expression of love for you will arrive exactly when you need it. And it will forever impact how you love others going forward.

I met Rob late summer 2008, less than a year before my beloved David died. We’d met at Sevenoaks, months before we were to start the Pathwork program together. Yet, without hesitation, Rob hopped in the car for the 4-hour drive from Raleigh to attend David’s memorial service.

Two weeks later, I was in this terribly painful place. If you’ve experienced the sudden death of a spouse, you know what I’m talking about. All your family and friends have gone home and the shock of what happened sets in. The going to bed every night and waking up every morning alone seems unbearable. You wonder if you’ll get swallowed up in this grief. That’s where I was. So, I picked up the phone early Saturday morning and called Rob, not knowing he wasn’t at home in Raleigh, but visiting friends off the coast of Seattle, where it was 3 hours earlier. Not yet dawn.

It didn’t matter. He got out of bed and stepped outside so as to not disturb anyone else in the house. He listened. He cried with me. And he let his heart stretch as he both stayed with me in my suffering and witnessed an amazing sunrise over Mt. Rainier. Wanting to share that precious moment, he described the beauty unfolding before him, and he helped me recognize that beauty and joy could exist simultaneously with pain and sorrow. That all of it was moving and flowing, and held by a loving God.

dawn at mt Rainier
Dawn at Mt. Rainier

Rob, being the poet that he was, wrote a beautiful poem about that experience – a powerful moment that solidified our heart connection.

From then on, Rob became my #1 supporter, thoroughly trusted friend, and personal cheerleader.

I grieved. He listened.

I wrote. He read and encouraged me to publish my writing.

I loved to dance. He introduced me to InterPlay – improvisational movement, because he knew I needed this freedom of expression in my life.

I questioned my decisions as a single mother handling a teenage son. He offered his wisdom and experience from raising three sons.

I anguished over what to do with David’s many and varied collections. He helped wherever he could, including hauling shopping bags full of David’s tee shirts – collected from every place we’d visited – to his quilter friend in Raleigh. She made two gorgeous quilts: one for me and one for Davis. And when Rob delivered them, he sat with me as I fingered the material and cried over the memories.

I became passionate about immigration and human rights abuses and moved to El Paso. He sent me links to related articles, financially supported my causes, and connected me to a teacher friend offering a segment on immigration at a private middle school, who then invited me to do a presentation for her classes.

I wondered, with David gone, who would remember my birthday and special dates? Rob kept a record and sent greetings on that morning, letting me know he was thinking of me. Even this April, in the midst of tough nights and sometimes rougher mornings, he sent me a message on the anniversary of David’s death.

quilt2
My exquisite quilt of David’s tee shirts

All these gifts – and so much more – Rob gave me. I’ve been considering what I possibly gave him in return. Except my love. I hope that was enough.

Rob didn’t need much else. He had an ever-widening circle of friends as his heart opened further and further. He had a devoted and fulfilling relationship with his wife Maureen. She was his confidante, his support, his first and only love for more than 47 years.

All this Rob did while balancing his own journey with death as cancer arrived in his body less than two years after we’d met. Then I, along with Maureen and all his friends, received the gift of watching a transformation happen, as Rob walked, and sometimes crawled, along the spiritual path cancer took him on. Not easy for a man who was used to being in control.

In this “divine dance,” as he called it, he learned to let go of his ego’s attachment to self-importance and self-reliance. He slowly put down his roles as a knowledgeable physician and “fixer.”

And he let the Divine teach him to be astonished by the sacredness of life. To be present to whomever was standing in front of him, from a much softer, vulnerable place. To risk fully expressing all his gifts, with spontaneity and joy.

It was a beautiful dance to observe. Although painful, because we knew the outcome.

Still, as Rob demonstrated, no one can grow or be transformed living in a bubble of comfort. He struggled with painful challenges, with wanting to be alive for his newly arrived grandchildren.

Rob_wNina
Rob with first grandchild, Nina

But he also recognized graces, small miracles “happening all around us if our eyes are open enough to see and our hearts are soft enough to feel.”

 

To me, this expresses how Rob came to terms with his “powerlessness”:

“Transformation is not about great spiritual experiences but coming to terms with our own human weakness as we experience it. … [P]owerlessness is the greatest power there is because it enables one to simply be more and more a channel of God’s power and love.” (Thomas Keating, Reflections on the Unknowable)

If our purpose here is to care for one another, to become fuller expressions of God’s power and love, then, Rob, you definitely accomplished that mission. Yes, my dear friend, I am amazed and grateful for having you in my life. What a gift it’s been to have such a friend!

“To be human

Is to become visible

While carrying

What is hidden

As a gift to others.”

 (From David Whyte’s: “What to Remember When Waking”)

 

 

Secret Work

Rumi fire and smoke secret

There’s a secret work going on. Collectively and personally.

At Jardin de Milagros, where I’ve started volunteering one morning a week, the planting is a good metaphor for this secret work. As I gently push the sweet potato seedling into the hole – one among a dozen rows of holes waiting for seedlings – I wonder how it will fare. Will this tiny thing survive?

I have no idea, but it’s not mine to know. Mine is only to do my part and surrender the rest.

It’s a lesson in non-clinging, in letting go of the outcome. Like a good spiritual practice, nature is teaching me that I must allow the work to unfold under the surface, without knowing what is happening. Yet I must fulfill my responsibility in this process.

On a larger scale, I see this unfolding in the midst of COVID-19. I am asked, as we all are, to let go of any attachment to how I think this is supposed to turn out, and, instead, to open to limitless possibilities. To be willing to step over this threshold in the liminal space in which we find ourselves. And leave our egos outside the door. So that we may enter with new vision.

This requires qualities we humans do not take on easily: patience, trust, non-resistance, humility, and self-emptying, or kenosis, as it’s known on the Christian path. Not easy, but we learn through practice. By waking up and stepping up.

For me, stepping up has meant to delve more deeply into body wisdom and other spiritual exercises and resources. To daily ground in my practice so that I don’t fall prey to the anxiety, fear, and negativity circulating. To listen more intently. And to more fully enter the heart space.

I know that I am privileged, even as I write this. I sit in my living room participating in online spiritual talks and programs. I am not suffering, not going hungry, or worse, starving to death, as so many people are in countries that were impoverished before this pandemic began.

Julian of Norwich

Julian of Norwich, the 14th century mystic who lived during the Black Death – a plague that wiped out one-third of the residents of Norwich – knew firsthand about the mystery of suffering and the unconditional love of a God she saw as Mother. Like all spiritual teachers, Julian recognized suffering is finite. Only Love is infinite.

And in that regard, I have a significant part to play in this cosmic evolution.

For we are in the midst of evolution. As scientist and Franciscan Sister Ilia Delio says, “Whether or not you want to accept evolution, you are in evolution.”

We need “science and spirituality to heal our divisions, deepen our compassion, and ignite the human spirit toward greater unity and flourishing,” says Sr. Ilia, who founded the Omega Center, based on Pierre Teilhard de Chardin’s teachings of the Omega Point, the concept of “deepening toward a more unified future. Teilhard was aware that the energies of creativity bring with them a certain terror, a not-knowing what the outcome will be. Hence, he advocated radical trust in the inner presence of God and the holiness of the world.”

She says that “Teilhard would view this pandemic as an opportunity to harness the energies of love in new ways. Every act of suffering in his view is an invitation to a new creative moment, a wake-up call that something old is breaking down and something new is taking place in our midst.”

Pierre-Teilhard-de-Chardin-after-mastering-the-winds

From mystics to scientists, from wisdom teachers to ecologists, all speak of the universe as evolving in a relational field that needs our conscious contribution in love. They use words like reciprocity, flourishing in mutuality, greater relationality, a new vision and a new world, a more unified Whole, and a Divine exchange – the practice of giving-and-receiving.

Spiritual teachers like Teilhard de Chardin and the Pathwork Guide speak of how we are “instruments” in the changes taking place in the evolution into Christ consciousness. In Pathwork lecture #233, we are told: “you need to realize the importance of your task from an inner place that is not ego-involved, not steeped in vanity or pride…for a higher cause of the deepest significance.”

These teachers give me hope, and they challenge me, too.

I’m learning more and more how everything I have, I’ve been given. And I am to give it away – not cling to anything – in this dance of reciprocity. A dance in which my ego moves further away from center stage.

Volunteering at Jardin de Milagros, the garden of miracles, is one way I have chosen to participate. Owned by a retired couple, the garden produces 3 acres of fresh fruits and vegetables. They donate all of it to a food pantry in El Paso to feed the hungry. A food pantry that normally gives 3,000 to 5,000 boxes of food a month to hungry families. Now they give 5,000 a week! The garden needs volunteers. This is something I can do as an instrument of giving-and-receiving.

And since I can no longer accompany immigrants at the border, I’ve been practicing a different kind of accompaniment. Daily I energetically accompany someone who is dying or has died alone in the midst of the coronavirus. I accompany this beloved stranger into another realm surrounded by love and gratitude for his or her life. It feels like powerful “work,” emerging from my heart space.

It’s true that I don’t fully understand or know the impact of anything I am planting or praying. But I am open to the mystery of it. And trusting the love at its center. A place from which I heard:

“Take up the secret work. The wisdom of the heart knows how.”

 

On Being a Midwife

egg nest-843231_1920Today is a special day. April 18th. The anniversary of David’s death.

But this year, it’s especially meaningful because that date falls on the same place in “time” that it fell on the day David passed. Easter Saturday.

Knowing that this sacred season is filled with special graces, I’ve been taking it slow, going within. Paying attention. And I’ve received one heck of an unexpected, insightful gift. From an unlikely source. The popular Netflix series “Call the Midwife,” based on Jennifer Worth’s memoirs of midwifery in 1950’s poverty-stricken East London

First off, I should explain that I’m always behind when it comes to watching anything on TV or otherwise. So, you’ll understand when I say I’m only on season 1. Last week I was watching episode 7, a Christmas story about a newborn being abandoned on the convent steps by an unwed teenager. But it was the scenes around the tragic life of Mrs. Jenkins that held my unexpected gift.

Years earlier, newly widowed with five children to feed, Mrs. Jenkins had made the excruciating decision of turning herself and her brood over to the “care” of one of England’s notorious workhouses. All of her children had died there, malnourished and mistreated. Now she lives in abominable conditions, neglecting her health and hygiene, and the midwife/nurse Jenny Lee is sent to care for her.

In one particularly moving scene, Nurse Jenny, joined by Sr. Evangelina, comes to her home to bathe her. Like a silent intruder, I watch as the two women attempt to remove Mrs. Jenkins’ shoes, stuck to her feet after all these years, and tenderly disrobe her for her bath. With her thin, naked back exposed, O Come, O Come Emmanuel plays over this intimate undertaking. Surely this is God dwelling with us and in us, so evident by the love and care with which these two women lower Mrs. Jenkins into the bath, cover her frontal area as they sponge her back so that she will not feel any shame or discomfort. She appears wide-eyed in disbelief over what they are doing for her.

I cry easily. This selfless act strikes my heart open. No doubt because it’s achingly beautiful.

But it’s something more.

Something deeper that I can’t yet express or identify. The removal of Mrs. Jenkin’s shoes, the tender touches the two women applied to her body. The water and washing.  The one who had difficulty accepting and receiving such care.

It’s all so familiar.

It takes a few days before I understand this scene’s personal significance. Before another tender scene involving water and washing surfaces in my memory.  A scene involving someone who also had difficulty receiving. My husband.

It’s January 2009. David is cashing in on a silly gift I’d given him for New Year’s Eve: a handwritten, magic marker-colored I.O.U. for a foot bath and massage.

David was the serious one in our relationship. I was the let’s-find-some-new-adventure half of our marriage. While he provided stability and focus, I dabbled in creativity and wonderment. Knowing that he would ignore this holiday, let it pass without any fanfare, as he would have so many others if not for me and Davis, I decided to come up with a novel idea. Create a stack of I.O.U.’s, each one a personal treat: a free backscratching, dinner at his favorite restaurant, homemade breakfast any weekend. He chose the foot bath and massage first.

foot-massage-2133279_1920It’d be an understatement to say I was surprised. David – agreeing to such indulgent treatment? David, the guy who could barely handle receiving attention on his birthdays?

But I was grateful. Grateful for this opportunity to lavish him with care.

And months later, I would be grateful for this memory.

As I prepared the footbath, David sat waiting quietly in his favorite easy chair. He wore his terrycloth robe – the one article of clothing I would hold onto longer than anything else he’d owned, as if his scent would never fade. I placed the footbath on the carpet before his feet. And now, this man, this devoted husband who’d given me so much through our years together, allowed me to kneel before him and lovingly wash and caress his tired feet, to gingerly massage his toes, bent and inflamed with diabetes, to rub lotion on his calloused heels, hardened by years of neglect. In giving this to him, I received in return his humble appreciation, visible in his moist eyes as he simply said afterward, “Thank you, honey. That’s the best gift you could’ve given me.”

It was the last gift I would give him. And it turned out to be his gift to me.

Less than three months later he would die unexpectedly. A heart attack taking him too soon on that glorious Easter Saturday morning. A morning not unlike the one I experienced today.

Call Jennifer shell broken

In the Midwife episode, after her bath, Mrs. Jenkins appears to be renewed. Wearing the new coat Nurse Jenny obtained for her, she walks upright, no longer carrying the weight of shame. She’s recognized something in herself through the eyes of love. Through their tender attentiveness, Nurse Jenny and Sr. Evangelina had practiced a different kind of midwifery.

A midwife is an intermediary, someone who meets you in the middle of what you’re expecting and assists you all the way through it to the other side. Hadn’t that been what I had done for David, without even realizing it? Holding that in-between space for him? Helping him to receive and accept the selfless, abundant love that awaited him over the threshold he would soon cross?

The irony is that David had been an arbitrator, a labor relations mediator. He had been the one who’d calmly held this in-between place for others, the place between what is and what is possible. He had taught me how to be that for him.

Eleven years is a long time. I no longer grieve as I once did, no longer fear that the well of grief is bottomless. It isn’t.

I have learned that love takes many forms. That it truly is stronger than death. That every act of self-giving love, of selfless service, brings us closer to the threshold of waking up into who we truly are. The Beloved in God.

Maybe I did walk David home.  Maybe I helped him cross that threshold.  And maybe once again, it’s David who’s given me the real gift.

walking each other

Global Lamentation

Wailing wall
A young girl leaves a prayer at the Wailing Wall

It seems we are collectively standing on a threshold. One that places us in the spiritual arena of liminal space.

A space in which there is much lamentation. Isolation. Confusion. Uncertainty. A growing frenzy of fear and helplessness.

A space, also, of much selfless giving. Willingness to be vulnerable. Suffering for and with others.

And a space of dying alone.

All of this strikes me as we enter Semana Santa. The holiest of weeks commemorated in the Christian tradition. I see how what is currently unfolding in our world, through the coronavirus pandemic, runs parallel to the growing fear and foreboding taking place in the life of Jesus, a life that will soon end in a brutal and humiliating death.

This is the path of descent. The path of kenosis. A self-emptying love that, far from making me feel guilty or fearful, is life-giving. It promises me freedom. Freedom from the fear of death. Freedom to love fully and extravagantly.

Poised on this threshold, I ask myself, am I willing? Am I willing to sit in the tension of what is present in this current reality? Am I willing to wait here in the place of not knowing? Of not yet fully understanding?

Yet willing to do whatever is mine to do?

Although I am not someone who is “on the frontlines,” able to physically serve others in the midst of this pandemic, I have a role to play. I can choose to be relational in my self-isolation. Just like so many of us are doing: choosing to stay home for the greater good.

I can stay connected, through prayer and meditation, holding the suffering world. I can hold the pain and fear of those living so close to the effects of this pandemic. Lamenting with those who will lose loved ones this week and cannot be with them as they die. Lamenting with the doctors and nurses and all healthcare and hospice workers who will experience these deaths, and have to steady themselves enough to go back into it again and again.

Coronavirus Sacramento
Mural for healthcare workers in San Jose, CA

I can do the work of remaining faithful to my daily spiritual practices. By remaining spiritually grounded, I am adding to the loving and healing energy being offered in the world at this moment. That seems particularly important.

I can respond to the injustices being played out behind the scenes. A particularly disturbing example is the continued incarceration of asylum seekers, nonviolent non-criminals, in detention facilities, putting them gravely at risk, while we release nonviolent criminals from our prison systems.

And there is something more asked of me.

Can I also face myself in the “other”? Those whom I find harder to love? Those who would support such injustices? Who choose to live in denial as the suffering from coronavirus rages on? Can I hold with love those living with blindness, refusing to see what is before them?

I am reminded of what Jesus did when he couldn’t change the hearts and minds of those who refused to see, who chose their comfortable blindness. He wept. He wept for what could have been. He wept for those who had closed themselves off from the voice of Love.  Jesus wept

Jesus wept.

Can I go down into the place where Jesus experienced that poverty of spirit?

Can I shed tears for those who are blinded by their own fears and illusions? And this includes myself. It can be painful to “see” my own blindness in this. But it’s here.

The Holy One reminds me that this Love laments with us, through us, and in us. As my teacher Cynthia Bourgeault says, “Where suffering exists and is consciously accepted, there divine love shines forth brightly.”

Divine love is shining forth in this moment. Through all the lamentations. All the pain and all the perceived darkness. Come Maundy Thursday, in the midst of our lamentation, we will again be shown how this extravagant “eucharistic love” desires to manifest in us. I want to surrender to it. Again.

#COVIDA, A Pandemic’s Lessons about Love

Italian men sing.jpg.0
Italian men performing under quarantine (Nicolò Campo/LightRocket via Getty Images)

My 85-year-old friend Sr. Bea stands in the doorway with tears in her eyes. She wants to hug me. We cannot touch. I know she loves me, and she knows I, her.

There is something both so sweet and sad about this moment. I do not know when we will be able to hug again because of this coronavirus pandemic. Or even see each other. She seems frail and vulnerable as she hesitates to say goodbye and tries to hide her tears.

This moment is so beautifully vivid in my awareness now. The preciousness of life and of our love for one another. How much I treasure life, love, deep connection with others.

I think of my son, far up in Nome. The special moments we had nearly two weeks ago. Before COVID-19 had reached Alaska. Before Nome would nearly double in population as strangers descended upon it for the end of the Iditarod, making that little town susceptible. I had thought he would be safe, unaffected by the virus. Luckily, he remains healthy.

No matter where we live or who we are, our lives are being affected. We find ourselves coexisting in the midst of something that is not understandable nor within our control. Yet this pandemic has the potential to teach us something invaluable: how we are inexplicably connected.

That’s why I have renamed this virus COVIDA – vida being the Spanish word for “life.”  Because we truly are in this life together. We cannot separate ourselves from that fact. We live on this planet together. We breathe together.

And, as we are witnessing, in reality, no physical barriers can separate us. No 18 ft-tall steel border wall can protect us. When something like this hits, we understand that globally, we are connected. Global solidarity does matter.

From a spiritual perspective, a crisis has the potential to heal and bring us together in ways that nothing else can. It can teach us, “wake us up” to how we have been living, how we have been treating ourselves, each other, and our Mother Earth. It can teach us what we need to change. Reconnect us with our spiritual grounding, cause us to turn to our spiritual practices. Remind us of the spiritual laws of love, of brotherhood/ sisterhood, of our responsibility for one another.

Most importantly, it can remind us to turn to love rather than fear. The Love that loves us so and mysteriously “sustains us, in everything,” as my teacher Jim Finley would say.

Jim Finley_Quotefancy-

Like most people, I have been paying attention to the news. But in small doses. What has struck and uplifted me are the positive and beautiful ways people have been finding to connect. As if they cared. As if we matter to each other.

As if we instinctively know that we don’t have to physically connect to touch someone’s heart.

Strangers are performing selfless acts of kindness: neighbors offering to get groceries for the elderly and homebound, high schools donating medical supplies and face masks to hospitals, volunteers “staffing” food banks and delivering food to low-income children who are missing their school lunches. And, most importantly of all are those selfless nurses, doctors, and other healthcare professionals who are working such long hours and returning, day after day, to exposure to this virus.

Then there are those positive social media messages and videos. Like the young Danish doctor happy to be able to give back to her country and the elderly who supported her education and career: https://www.boredpanda.com/danish-doctor-wants-to-pay-back-to-her-country-during-coronavirus/?utm_source=smartnews&utm_medium=referral&utm_campaign=organic

Or the many virtual communal prayer or meditation offerings. Like Contemplative Outreach’s “United in Prayer” Day this Saturday, March 21st: https://www.contemplativeoutreach.org/2020-united-prayer-day

Or like blogger Cameron Bellm, a contemplative, “writer of prayers,” and Seattle mom of two boys, who wrote this beautiful Prayer for a Pandemic

prayer for pandemic
Cameron’s prayer found at http://krugthethinker.com/2020/03/prayer-for-a-pandemic/   

As Pope Francis counseled recently, “Don’t waste these difficult days….We must rediscover the concreteness of little things, small gestures of attention we can offer….We must understand that in small things lies our treasure. These gestures of tenderness, affection, compassion are minimal and tend to be lost in the anonymity of everyday life, but they are nonetheless decisive, important.

Loving in place is possible. Even vital. In this time of COVIDA.

Sending you a big, virtual hug, Bea!

Being Truthful

Howard Thurman do not be silent

“We hope your daughter’s funeral will be cheaper than paying us.”

It’s been so hard. I’ve sat down time and again to write a new post. I couldn’t do it. Months have passed.

The above words are from a note a Guatemalan family received when they could no longer pay the gang’s extortion money. They brought the note with them, along with other evidence, for their asylum case. The Border agent didn’t care.

Now they fearfully wait in Mexico. While our hospitality center remains nearly empty.

Larry, a fellow shelter volunteer, sheds tears easily over the people. Me, not so much.

But now I’m the one crying as I write this. These days I cannot even bring myself to think about writing a post without feeling emotional.

I wonder, will it matter to anyone? Who will even read this? And will these words touch someone’s heart?

These are the questions I carry as I feel disgusted by what is happening at our southern border.

I don’t go to the shelter anymore. Haven’t for months. Friends like Larry who do go tell me they are receiving maybe a dozen asylum seekers. Sometimes fewer.

One day they received none. Zero.

I think of these people. Still. Especially the Guatemalans, Hondurans, and El Salvadorans. The ones with whom I interacted regularly. The ones who faced so much hardship to get here. Because they are still suffering.

Even though we don’t see them, we know.

They’re still fleeing the violence in their countries – countries that we have forced to sign agreements to be so-called “safe third countries.” The idea of them being safe havens is preposterous.

But the climate in which we’re living is one of preposterous claims.

It’s a climate in which words have lost their true meaning. Where truth hides deep in the recesses of a person’s – like maybe a politician’s – soul. Where it’s hidden by the fear of losing power or financial gain, or some privilege that we imagine others don’t deserve.

I recently took a daylong retreat based on Howard Thurman’s book Jesus and the Disinherited. Howard Thurman Jesus and disinherited

I was struck by his faith that “the effects of truthfulness could be realized in the oppressor as well as the oppressed.”

I tell God I am waiting for that to happen. For truth to be realized.

And I hear, “I am waiting for you to be that voice of truthfulness.”

So here I am, trying again.

Trying to write about the truth. The truth that asylum seekers are still arriving. And being forced to sign papers that will either deport them or send them to wait in Mexico. And if they refuse to sign, a Border agent will illegally sign for them.

The truth that asylum seekers with legitimate cases have almost no chance of winning their case if they’re in Mexico. Yet if they go home, they have slim chances of surviving.

These are their choices.

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A mother sits as children take part in class at “The Sidewalk School” for immigrant children at a camp for asylum seekers in Matamoros, Mexico. Photo by John Moore/Getty Images

At the border in Arizona, migrants sent into Nogales, Mexico, are told they will have to travel to El Paso for their court date. People with no money will somehow have to get bus fare for themselves and their children, travel through dangerous Juarez to enter at the port of entry in El Paso for their initial hearing, and then return to Nogales to wait.

It does not matter how ridiculous, impossible, or life-threatening this is. ICE does not care. Our government does not care.

It’s true, as Thurman said, that the lives of the disinherited do not matter to the powerful.

Why else would we be spending billions on building a steel structure that will cause such irreparable harm – environmentally and socially – rather than on supporting programs and policies for mutually beneficial and humanitarian changes?

I turn to the retreat’s reflection questions. I can’t get past this one:

“What do you believe is God’s prayer for the disinherited: for racial, ethnic, social, and religious groups, refugees, immigrants, and people who still live with their backs against the wall?”

This is when the tears come. I know the answer. I am God’s prayer for the disinherited. And so are people like me.

And the truthfulness I am asked to share comes through the voices of vulnerable people. So, I share these testimonies collected by the Kino Border Initiative in Nogales from the migrants they served: https://www.kinoborderinitiative.org/testimonies-from-mpp/

     “We left Guatemala because the gangs were targeting my daughter. She is only 11….They followed her everywhere. When this happens, the girls become the property of the gangs, they are raped and disappeared. I had the proof that her life was in danger when I got to the border. I showed it to the agent but he didn’t care. He said I either had to return to Mexico and wait there or return to Guatemala. I said I didn’t want to do either. He said I had to, and that if I didn’t sign the papers, he would sign them for me and no one would know it wasn’t me. I never did sign any papers but here I am. He signed my name for me.”

“I told the [Border] official I didn’t know what to do when I got back to Mexico. He said, ‘you can ask your God if he will let you into the U.S.’”

“We’re not safe in Mexico. We didn’t want to come here. But to return to Guatemala would have meant the death of my husband and daughter.”

If my life is to be a prayer, as I believe it is meant to be, then certainly my voice must be a voice for the disinherited.

Come Alive Howard-thurman-22491

O Holy Darkness, O Joyful Womb

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The hermitage at Holy Cross Retreat Center

These are my o Antiphons. My own chants leading me into Christmas.

They’ve been on my heart since I took a few days in solitude earlier this month at a nearby hermitage. A practice that’s become my custom in Advent.

Time for solitude and silence. To slow it right down during a season when most of us are speeding it all up.

The spiritual gifts and graces I receive during those days away are invaluable. But this time was especially rich.

This time I took with me a quote from Jacob Boehme — one of the mystics we read in Living School– to reflect on: “God’s spirit acts only in resigned humility, which neither seeks nor desires itself.”

And I asked myself, what would it take for me to let go of everything I think I am?

Over those three days, I came to an overwhelming awareness of Infinite Love manifesting itself in finite time and space in the miracle of Christmas. And of the kind of humble surrender it took — and continues to take — for that love to incarnate.

For God needs a dark and joyful womb to create something new.

In a few nights I will gather with nearly 200 Annunciation House volunteers and their friends and family to celebrate Las Posadas. It’s true we all have experienced a dark and very challenging year in which we’ve witnessed and accompanied so many suffering people.

But it’s also true that despite the evidence in this world of confusion, fear, prejudice, violence, and greed, Love Incarnate prevails.

This gathering will be an example of that love. It will be an example of the joy that is born from serving the Holy. Of the hope that is born out of darkness.

And it will show me, once again, what extravagant love looks like when it is poured out in the flesh. And how God can act in ” resigned humility, which neither seeks nor desires itself.”

 

Over the Bridge

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Image by Larisa Koshkina from Pixabay

On Thursday I ventured over the Bridge of the Americas into Juarez. Not quite like over the river and through the woods to grandmother’s house.

Not at all.

I was on a mission. And I didn’t have a song in my heart or a pumpkin pie in my lap. I simply carried the two things I knew I would need: my passport and my willingness.

It turned out to be more than enough.

We rode in a nondescript white van – myself and two fellow female volunteers. Our driver, a 29-year-old Peace Lutheran volunteer and grad student, had crammed boxes filled with satchels of toiletries and packages of new underwear for adults and children into the back. Insulated bags of warm burritos sat on the floor behind me.

Our destination – no shelter of warmth, but pop-up campsites just over the border where dozens of families had erected tents while they await their “turn” to cross the bridge and request asylum.

These “campers” were mostly Mexican nationals fleeing violence in their home states. Places like Michoacán, Zacatecas, and Guerrero, where cartels seemed to be especially powerful. Places where they’d left behind family homes. Maybe a small farm or herd of animals. Maybe not much of anything. Except their fears about keeping themselves and their children safe.

But Customs and Border Protection agents stop them before they can cross one of the international bridges. They’re told CBP can’t handle them. They’ll have to put their names on a list and wait until their number is called. A process called “metering.”

Over the months since this practice has been put into place, asylum-seeking families, afraid to lose their place in line, have pitched tents close to the bridges. And they wait.

In the meantime, church groups from El Paso all the way to Las Cruces have been bringing food over almost daily. Lutherans, Methodists, Catholics, Unitarians…they come to feed the people stranded here.

This was to be my first experience witnessing these campsites.

I didn’t know what to expect.

So my prayer before starting out that morning had been that I would have eyes to “see.” That I would be open to whatever I would encounter at the tent “city” where we were to deliver these donations.

The camp is easy to spot. A nest of tents encircling a small park. Wet clothing hanging from atop fences and trees.

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One of the little tent encampments we visited

As soon as we park and unload, people start lining up. They are used to this routine.

But, once they see the goodies I have in these boxes, it doesn’t take long before any semblance of a line dissolves. Eager children surround me.

I finally stop trying to tell the children to get in line. I let go of my desire to make it more orderly, each one waiting his or her turn. I simply give everything away until the boxes are empty.

Afterwards, while another volunteer pours extra water into people’s empty containers, I speak with a couple of the women. How long have you been waiting to be called, I want to know? Two months, they both say.

Two months! Just to cross over and be processed!

I want to ask if they’re aware they will have to come back here and wait again. Unless they are lucky enough to be released to their family sponsors.

I want to ask if they know how slim their chances are.

Maybe they do. Maybe they know that, especially for Mexicans, the chances of winning asylum are remote.

But maybe they have no place else to go. Maybe they figure even a glimmer of hope is worth holding onto while they sleep on the ground.

As I listen, I realize that I have never known such desperation. I cannot identify with these women living in little tents covered with plastic garbage bags in a crowded and dangerous city. I have nothing to compare it to. I feel so disconnected.

Later, reflecting on this experience, I remember my intention. My willingness to see.

So, I look up the definition of “connection.” human-connection2

The relationship among people and objects across the barrier of space.

 

And then I remember something. Words that come in so clearly in the middle of my meditation:

“Have you been with me this long and still do not see me? Not know me?”

Humbled by how blind I am, I say again, “I want to see.”

 

It had seemed like such a small action. This crossing the bridge to hand out food and new underwear.

But it wasn’t. Not for them. And certainly not for me.

Because taking this small step has shown me. Your love is the bridge. Your love is the connection to recovering my sight.

And I know the way by heart.

Lord I want to see