Wonderment

Dogwood

In less than 24 hours I’ll be back in Virginia. Yay!!!

And in one short week I will attempt to visit all my friends, my sister and her family, maybe catch blooming dogwood trees, hike Shenandoah, and soak in as much of the beauty of the greening Virginia countryside shot through with the colors of spring as possible.

Oh, yes, and Davis will be there, too.

It seems improbable – all that I have planned. And I’ve not even finished packing yet!

As I flit from one preparation to the next, I can’t help but consider the contrast of all this juiced activity from the Southwest Sangha silent retreat weekend I just completed at a Franciscan retreat center — a beautiful connection for me. Two days of relearning the art of slow, focused movement. Of sitting, walking, and eating in meditative silence. As our Dharma teacher, Michael, reminded us from the first moments of our arrival, we have no place to go and nothing to do.

Then, from that place of being as still and silent as possible, I jumped right into a flurry of activity, beginning Sunday afternoon, as I repacked and headed to El Paso to meet friends and walk over the border for margaritas and a bite to eat. I planned to spend the night in El Paso since I was scheduled to be at Casa del Refugiado early Monday morning, which meant Monday was a full and tiring day at the center.

Now here I am, in between unpacking and repacking, getting some writing in, and making sure the bathrooms are clean before I head out tomorrow.

Although it may all sound frenzied and stressful, that’s not what I’m feeling.

On the contrary.

Despite the to-do list and the fullness of the three days following the retreat, I am feeling rather pensive and content. I’m remembering the significance of the sacred art of pausing during my day. The gift of being able to be quiet and still enough to recall who I am underneath all the inner chatter.

An interesting question Michael posed this weekend was, how much time do you spend in silence each day? Many of us were committed to two 20- or 30-minute sits a day. Michael sits for 6 hours each day! Of course, he lives at a lay monastery where he has devoted his life to this practice. Still, he recommended we work towards it.

Really?

But, kidding aside, his suggestion made me reflect on just how much of a priority is my spiritual practice? How often do I simply pause and allow myself “to be” in sacred space?

In reality, it is all sacred space. The key is, am I still enough to pay attention? How receptive am I to God’s ever-present “murmurings” throughout my day? To being still long enough to recognize that I – my little ego – am not the one who is in control?

I’ve been reflecting on this even more so since I’ll be returning to Virginia tomorrow. A place I love. A place I left precisely because I listened within the silence.  And what I discerned in that receptive silence were “the murmurings of God” calling me to the desert.

To trust enough to surrender to what I couldn’t understand.

Coming across these words by Jean Vanier, the founder of L’Arche who died two weeks ago, reminded me about this sacred inner space. And how it can inspire someone to make drastic life changes – as it did for Vanier.

Many of us are not aware of the sacred space within us,
the place where we can reflect and contemplate,
the space from which wonderment can flow
as we look at the mountains, the sky,
the flowers, the fruits and all that is beautiful in our universe,
the space where we can contemplate works of art.
This place, which is the deepest in us all,
is the place of our very personhood,
the place where we receive the light of life and the murmurings
of the Spirit of God
.
It is the place in which we make life choices
and from which flows our love for others.

Of course, it takes practice, to allow myself to trust this place of “nowhere to go and nothing to do.”  It is, after all, countercultural.

But I have come to recognize that the God of my longing is right here, in the wonder of this contemplative moment. Being faithful to the inner stillness is what makes the difference as to whether I will catch the “wonderment” of God’s presence, or push on, grasping the reins tighter.

Like Michael did on this retreat, my Pathwork teachers, Living School teachers, every spiritual teacher I’ve ever had, recommends fidelity and surrender to the stillness in order to deepen our union with God. They call us to move beyond our culture’s preferences, to surrender to something not of our own making.

That’s what Jean Vanier did. And how powerful, how amazing the result! Truly he taught us how the “wonderment” of love can flow through us.

Jean Vanier L'Arche
Photo credit: Elodie Perriot. Courtesy of L’Arche

Whether it’s the Christ path, the Buddhist path, or some other spiritual path, when we are still and aware, we cannot but be moved by the presence of this infinite love, calling us to wonderment.

So, I will remember, as I prepare for yet another vacation in which I have more to do before leaving than I have time to accomplish, that what’s left to “accomplish” at the end of the day is not important. But how I pay attention to the wonderment of the God of love that wants to flow through me – well, that is essential.

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To Live While Dying

Sr Janets memorial

“I don’t want to die while dying. I want to live while dying.”

Over a week ago I attended a Resurrection Mass for the woman who uttered these words while knowing cancer would soon end her life.

Sr. Janet fulfilled that desire. She lived her life fully. Even while in pain.  Even when she could no longer rise from her bed. She expressed gratitude for the simplest gifts she noticed from her pillow. She was imbued with joy. A love for the poor. And a light that filled me every time I was in her presence, just as it filled Sacred Heart Church on that Friday.

It reminded me that although physically, Sr. Janet was my age, spiritually, she is ageless. Her light lives on.

That’s not just some cliché.

I experienced this light from the moment I stood and watched her sisters proceed down the aisle in single file, their love and their grief palpable in the single white rose each of them carried.

white rose

I felt it again as her good friend Fr. Bill shared how she became a doctor so that she could practice what she called “poverty medicine,” providing health care to those who needed it most but couldn’t afford it. I was blessed to have visited Proyecto Santo Niῇo, a clinic Sr. Janet cofounded for children with special needs in Anapra, the very poorest section of Ciudad Juarez.

I recognized it in Matthew 25:35-40, the Gospel passage she had wanted to be read at the memorial.

There wasn’t anyone in that church who didn’t understand why.

She fully lived these words. As do so many in this El Paso-Juarez border community.

“Then the king will say to those on his right: ‘Come, receive my Father’s blessings. Inherit the kingdom prepared for you from the creation of the world. For I was hungry and you gave me food; I was thirsty and you gave me drink. I was a stranger and you welcomed me, naked and you clothed me. I was ill and you comforted me. Imprisoned and you came to visit me.’

“Then the just will ask: ‘Lord, when did we see you hungry and feed you, or see you thirsty and give you drink? When did we welcome you away from home or clothe you in your nakedness? When did we visit you when you were ill or in prison?’ The king will answer: ‘I assure you, as often as you did it for one of my least brothers, you did it for me.’” (Matthew 25: 35-40)

As I looked around, recognizing so many friends and fellow volunteers filling the pews, I felt incredibly blessed to be part of this community. To learn from people who teach me, every day, the meaning of those words.

Like Ruben Garcia, of Annunciation House, who managed to slip into a pew during the Mass. Even with his ever-mounting and never-ending responsibilities, he took the time to come.  Because he knows, just as Sr. Janet knew, that God identifies first and foremost with the oppressed, the poor, and the marginalized.

Choosing a life of serving the poor matters. It increases our capacity to love. It electrifies our joy. It magnifies our light.

That’s surely what I saw in Sr. Janet.  I saw it in the joy of her vocation, joy in her faith, and joy for the poor.

She has shown me – as has this special border community – that living this vocation matters. Even though we cannot explain or understand it, living a life in love, of love, for love, matters. It’s what lasts.

anapra women (1)
At Anapra clinic moms learn to care for their children, who receive medical attention made possible through the Sisters of Charity of Cincinnati

Whether it’s being with the poor in Anapra, at the clinic where Sr. Janet patiently instructed and loved severely disabled children and their mothers. In the hospitality centers, where Sr. Janet, myself, and thousands of volunteers have given of themselves and been changed and graced in the experience.  Or in this community that shows incredible hospitality to strangers, whether they’re coming to volunteer, to simply visit and learn the truth about our border, or to escape desperation and violence.

Like Dylan Corbett said at the Hope Border Institute event Monday night:

 “El Paso is showing the rest of the country, and the world, how to treat people with dignity and humanity….What we are creating here should be a model for our government.”

What we are creating here, I believe, is the kingdom of God made manifest.

It is the difference between simply existing to get the most out of this life or fully living to give the most of who we are.

In the end, our physical existence is temporary. The light of our love is not.

If we are not grounded in this light and love, then nothing we do makes sense. Thank you, Sr. Janet, for being grounded in love.

Cause No Suffering

Casa del Refugiado cots
Rows of donated cots at Casa del Refugiado

For nearly four hours I sat on a metal folding chair doing intake for the steady stream of people coming before me. I was at our newest hospitality site, Casa del Refugiado, and it’s a requirement at all our sites. Take down all the asylum seeker’s information from their ICE documents. But it can take a while when you’ve just received 150 families

I tried to write quickly, yet it seemed every time I looked up, more tired, worn, brown-skinned faces looked back at me, sitting in rows of white folding chairs, awaiting their turn. The children, who surely must have been hungry, were incredibly well-behaved.

Each time a parent and child came to my table, I smiled and introduced myself, trying to reassure them, especially the children, that this is a safe place. I was limited to brief encounters and kind smiles. Until a young woman, with a strong presence, sat down at my table. Her 24-year-old husband and 4-year-old son stood beside her. The boy had a shock of gray hair above his left ear, like a little man aging prematurely. Mixed in with his dark mane, it stood out, begging for me to ask a question. But I didn’t.

The expressionless mother answered my questions matter-of-factly, about birthdates, country of origin, which relative was sponsoring them in the U.S., until we got to the question about health. We’re required to ask is if they have any health issues, anything we need to know about. Turns out her little boy has vertigo. She explained that he takes medication, which the family had brought with them, but CBP had taken away.

“Why?” I asked.

She didn’t know.  “He just took it,” she said, and she flung her arm across the air, sweeping away the now invisible medicine, in imitation of the agent’s action.

I had heard of this happening from other volunteers – how some agents have taken both children’s and adult’s medication (including epileptics), for no given reason. Thrown it away. But this was the first time it had happened to someone I was interviewing.

I got curious. Had she been exposed to other maltreatment I’d heard about?

“When you were with el migra (their name for immigration agents) did you sleep on the ground or on a cot?”

Migrant families in US custody are sleeping on the ground under a bridge in El Paso
Asylum seekers held under the Paso del Norte Bridge in El Paso, March 2019 (Gary Coronado/Los Angeles Times/TNS)

En la tierra,” she said. Her face visibly changed as she told me this. Her eyes softened. Her voice almost caught in her throat. “Hacίa frίo.” (It was cold.)

I paused and looked at her.

“I’m sorry,” I said.  I reached out and touched her arm on the table before me. “I’m sorry this happened to you.”

Maybe it was my tender gesture. Maybe she felt safe enough to release her feelings, even if only just a little bit. But finally she let the tears come. As this now very vulnerable woman sat before me, I wanted to cry, too.

Not just for her, but for all the others like her. Those who’d had children’s sweaters taken away, baby blankets and extra layers of clothing removed. Those who’d slept on the ground, huddled with their children against their chests, with maybe a thin Mylar covering. Those who’d gone without basic necessities.

Like the mother who came to us with a baby who’d been in the same diaper for four days. A fellow volunteer told me about the child’s terrible rash.

They come to us hungry.  Some say they eat only once a day with el migra.

For months now I have been hearing about harsh circumstances some asylum seekers undergo once they turn themselves over to Border Patrol.

Some are held in cramped holding cells and sleep on the floor. Others are placed in makeshift tents and sleep on the ground. I understand that it can be difficult to accommodate the increasing numbers. Yet our churches and other nonprofits continue to step up to meet basic humanitarian needs. We provide cots and blankets. Three meals a day. Baby formula and diapers.

Casa del Refugiado Esperanza
A message of hope inside Casa del Refugiado

And, even if provisions are not possible, it is one thing to be unable to alleviate another person’s suffering. It is quite another to cause it.

What excuse is there for kicking someone sleeping on the ground? Screaming at frightened children? Knocking someone in the head because he is indigenous and doesn’t understand your instructions given in Spanish? Threatening a mother with words like “your children will die for abandoning your country” after her husband was murdered?

Yet, this is what some asylum seekers have reported. One man described his experience with el migra as “seven days in hell.”

Granted, not all Border agents are like this. Some are kind and compassionate. Some have even brought us donations.

But for those who harbor harsh anti-immigrant feelings or carry unprocessed anger and stress, it is much too easy to abuse those under your care. Without oversight of makeshift shelters, and with increasing public maligning of immigrants, I fear more, and worse, is happening.suffering servant

No matter where you stand on this issue, what happens to other human beings under our care matters.

 

And if I claim to follow Jesus, a suffering servant himself, I will do what I can to relieve suffering.

And more than that.

Because I have experienced the unconditional compassion and mercy of God and I am created in that image, if I do not offer the same to others, then I am a fraud.  I am no lover of God.

Janet McKenzie_Jesus
“Jesus at Gethsemani” painting by Janet McKenzie

My Decade After David (AD)

Purple flower growing on crack street, soft focus, blank text

April 18, 2009. It was a Saturday morning. One of those cloudless, vibrant blue-sky spring mornings in Virginia. The kind of morning that sends people outdoors early. To garden, do yardwork, see what’s growing that needs to be cut. And that’s where David was. Outdoors. Mowing the lawn.

It was also Easter week. Less than a week earlier, we’d celebrated the gift of resurrection and new life.

Springtime. Easter. A dying of what had been. Transformation. New life.

The symbolism of all that has not been lost on me.

This being the 10th anniversary, I wanted to take the entire day to do something special to commemorate this man in my life – a man who appreciated my sense of adventure, even if he didn’t always want to come along.

David SWEC
Can’t you just hear him saying, “You want me to go where?”

He was secure enough to let go and say, “You go, honey.”

And while I went exploring outdoors, he stayed indoors watching “the game.”

So, for today, in honor of David letting me be free to fully be myself, I planned a hike and quiet time in nature, bringing my journal along.

 

But first I had a mammogram. Something I’d scheduled months earlier without thinking about what date it fell on. Funny thing is, as I was filling out the paperwork at the imaging center this morning, I remembered the first mammogram I had done after David died. Only one month had passed. When I got to the line in the paperwork that requested an emergency contact, I stopped. My eyes filled with tears. Who would be my emergency contact now? I couldn’t put Davis. He had just turned 15. I thought of neighbors, friends, my sister in Raleigh. But I didn’t want to put anyone else’s name. I only wanted David to be there for me.

This morning, filling out the paperwork, it all felt quite different. None of that unbearable well of grief threatening me like an undertow. None of that sadness knowing I can’t go back to the way things were.

Instead, I felt happy with my new life. I recognized how blessed I am. How free I am to choose, every day, how I want to live.

That recognition in itself, of how far I’ve come, was worth the discomfort of the mammogram.

I used to think, especially in the beginning, why am I still here? Why did David have to die? Why couldn’t it have been me? In the midst of my grief, I would tell myself that Davis needed his dad more than he did me. It may seem silly now, but I genuinely felt inadequate for the task of raising a teenage son on my own. I felt unprepared – mentally, emotionally, financially. I worried about so many things.

Over time I’ve come to see that, beyond what my insecure ego was telling me, I do have a purpose. And it’s not simply raising Davis well. Although that was certainly extremely important in itself.

I am here to learn how to love. It’s a lesson I’ve been slowly learning. And I have a long way to go.

Organ Mtn Rock in shade
A rock in the shade – what more could you want?

During my hike I stopped to sit on a rock (what else can you sit on in the desert?) to write in my journal about David and the “deathless beauty” of love, as Jim Finley explains it.  How this love that can never die is pouring itself out as my life and everything around me. How that same love that David and I expressed for each other is alive in other couples I see caring for each other.  I especially recognize it in those who have been married a long time and have these little expressions of familiarity and endearment. The preciousness of it makes me smile. I’m thinking about this love when I get a text from Davis, all the way in Nome, telling me how much he loves me and his dad, and he’ll be thinking about us today.

Yes, love is deathless. No matter what form it takes. No matter how physically distant it seems.

It pours itself out infinitely. Encompassing everything. And 10 years later, I’m still learning to pause and take it in.

Organ Mountains April 2019
View of Organ Mountains on this glorious spring day

Thirsty

Universal+Christ+Conference+3

 

I have been thirsty. I didn’t realize how much until recently.

Two weeks ago I attended the rich and powerful Universal Christ Conference. Based on Franciscan Fr. Richard Rohr’s new book, which has already made it to the New York Times Bestseller list, the three days challenged and inspired me.

But life being the way it is, after I got home, I quickly moved from one thing to another and had little time to reflect on or sit with all that I’d experienced. I’ve barely read much of the book.

Yet, words, insights, phrases, and affirmations have stayed with me. Especially the affirmations.

For three days, Rohr, joined by Rev. Jacqui Lewis, John Dominic Crossan, and artist Janet McKenzie, invited us into deeper awareness of the truth of these beautiful lines:

“God loves things by becoming them.”

“Everything visible, without exception, is the outpouring of God.”

“God’s life and our life are not separate; they are one life.”

Although I’ve known this deep within me, recognizing this boundaryless love and living from this place of oneness is more like an evolving transformation. Surely the fullness of knowing this requires nothing less than an experiential understanding, a “knowing” that is a lifelong lesson.

Considering my personal time constraints over the weekend, I couldn’t venture too deeply into these truths.

But there was someone who instantly took me deeper that weekend and served as my spiritual mentor. Jacqui Lewis.

It was Jacqui who deeply affirmed and inspired me. It was she who apparently turned into my “messenger,” even bringing me the gift of tears, as I interiorly experienced the answer to her question:

“Where is the crucified body of Christ today?”

And it was she who helped me to recognize my spiritual thirst – a thirst I hadn’t claimed.

A thirst to be brave enough to speak truth to power.

A thirst for tenderly loving all the wounded places where I find the crucified body of Christ.my cross

Including myself. For I know that when I love, comfort, and revere the crucified Christ in me, then I am able to do so for others.

But when Jacqui first posed that question for our consideration, instantly what came to me was the people who come to us at the border. I clearly saw it.

There! There is the crucified body of Christ to me. In these suffering migrant families.

The tears came as I felt such a strong pull on my heart. Not unlike what I had first experienced five years ago that catapulted me to El Paso. I felt this so powerfully, it reaffirmed why I do what I do.

That was such a gift!

Because sometimes, I admit, I forget. It’s understandable, considering I’ve been accompanying migrant families, off and on, for 4 ½ years now.

And Jacqui, with her impassioned plea, kept challenging me, to affirm my light, not censor it.

She asked:

“What if the most fundamental aspect of our identity is that we are each anointed and appointed by The Holy One, by Spirit—to preach good news to the poor, liberty to the captive, and sight to the blind? What if we take seriously being the body of the Christ—that we are the hands, feet, and heartbeat of the Living God? What if we are Word made flesh, Love made flesh, Light made flesh?”

What would that kind of anointing ask of me, specifically?

While I was attending this conference, images of news back in El Paso appeared on my phone. Images of parents and children penned behind fencing under the Paso del Norte Bridge where Border Patrol claimed they were justified in keeping them. For days, the people slept on the cold, gravely ground. With little food, little to cover them in the 30-degree nighttime temps. A few port-a-johns were lined up on the dirt. The people were subjected to name calling and verbal abuse. There were allegations that Border agents were waking the people during the night and forcing them to stand every few hours.

And there was my answer.

This anointing demands I bravely respond to such injustices. That I not be silent in the face of maltreatment of others. And while speaking truth to power, I also recognize this “outpouring” of love in everyone. Not easy.

thirst heart water

I imagine what this would be like. If we all recognized the Christ within.

It would be a place of abundance, where no one thirsts, no one is hungry. The place in Isaiah, chapter 55, that Jacqui read to us on our first day of the conference. A promised place of abundance for everyone.

“All you who are thirsty, come to the water! You who have no money, come, receive grain and eat; Come, without paying and without cost, drink wine and milk!”

I thirst for this living water.

I’m going to need it if I am to fulfill the job description we were given at this conference: to resurrect the crucified body of Christ everywhere we encounter it.

Everywhere.

“You take pleasure in the faces of those
Who know they thirst.
You cherish those
Who grip you for survival.”
(Rilke)

The Humanity Before Us

dad-1716160_1920

The young mother was still breastfeeding when they took her from her baby. She was only 16, giving Immigration the right to put her in a detention facility for minors.

It didn’t seem to matter – what that meant, removing her from her husband and 5-month-old daughter with whom she was traveling. She was considered an “illegal.” She had no rights. The action taken didn’t have to make sense.

But I’m afraid this post isn’t about recounting a story from last summer, when ICE was separating parents from their children. Nope. It happened just four days ago.

Santiago, her 21-year-old husband, showed up at our shelter, carrying their fussing baby and a heaviness we couldn’t help him shake.

The volunteer doing intake held her emotions intact as he sputtered the details of his story. But the child, free to express herself, howled and squirmed in her father’s arms.

Santiago attempted to keep his voice level. But he could barely hold it together. How was he going to feed this child, he wanted to know? What would she eat without her mother’s milk and nourishment? Would she survive?

He peppered questions at Sr. Lil, my friend who was shift coordinator at Nazareth that day.

As his sad tale spread, the other mothers crowded around him. The women took turns holding the little girl close to their chest, snuggling against her neck, cooing sweetly in Spanish. A few offered to coax the little one to suckle the nipple of a plastic baby bottle we happened to have on hand. Someone filled it with bottled water and Nido powdered formula – a popular brand with our Central American families. Another one showed Santiago how to hold the baby as she was nursing so she’d feel secure.

baby-bottle-feeding-bw
Sample stock photo; not our “real” baby

But who would help him feel secure, I wondered?

Luckily, a doctor who occasionally volunteers her time at Nazareth happened to show up that day. She checked the baby and reassured Santiago that not only was his daughter in good health, but she would adjust to the formula. She would survive. No need for him to worry about that.

Yes, she would survive. Children often do. No matter what they’ve experienced. Surviving and thriving are two different things, however.

And what about the baby’s mother? I think about her in a facility with other teenagers. I wonder if her nipples are leaking. If that heaviness she’s feeling in her breasts and in her heart closes in on her at night when she longs for her child. I wonder if she attempts to hide her breasts and her despair in her aloneness. Or if she’s found a friend in whom to confide.

annunciation house detention
What it’s like for our young mother in detention

I’ve never met this mom. I didn’t meet Santiago either, or his little girl. Lil told me about them the day after it happened, her voice unable to hide the distress still lurking in her heart.

I wish I could tell you I’ve gotten used to these stories. That my heart doesn’t feel for this young family, especially the mother.

But then again, I’m glad I haven’t “gotten used to it,” that I haven’t numbed myself to what hurting people feel. That I can remember what it was like to be a mother to a little one, to hold my nursing baby in my arms, in awe of this wordless bond we’d created.

I don’t apologize for citing the preciousness of such a bond. Nor for calling out the cruelty of separating a mother and her breastfeeding baby.

I wonder, if God loves as a mother, how can we ignore the divinity in the human love of a mother for her child? And be the one to cause such suffering?

Yes, I hear about the numbers coming. I know it’s challenging for us. We’re doing the best we can here in El Paso. And that’s the question I ask of myself, and of all of us – Are we doing the best we can to address the humanity before us? To consider that maybe there are more positive solutions to what we’re calling a “humanitarian crisis”? And to ensure we do not have a hand in causing the suffering.

Hard to Love

dorothy-day-contemplative

I am weary.

Lately I feel overwhelmed. Like I’m trying to manage the unmanageable.

That’s understandable when I’ve got 140 people, or more, at the Nazareth center and only two volunteers to help me.

Rarely do I feel in control of what’s going on around me. I veer from one hot priority to another.

Before, my fellow volunteers and I called it “organized chaos.” Now, I organize nothing. I’m never able to successfully complete a task before being pulled away to something else and then often forgetting what I’d put aside. We have so many needs, I’m always neglecting something.

The reason?

Over the past several weeks, the number of immigrant families requesting asylum at the El Paso border has spiked. These days ICE processes and releases anywhere from 500-700 people a day to our community’s hospitality shelters!

And it doesn’t appear that will slow down. Nothing positive’s being done to address the root causes. Money is not being spent in these countries to counter the lies smugglers are spreading.

Yet, what’s amazing to me is that our community has continued to step up. Every time I marvel at the number we’ve assisted, we’re asked to do more.

And we do.

Somehow another church opens its space. The bishop makes an appeal and more volunteers show up. A local grocer makes another delivery of fresh fruit. fruit apples

Someone drops off more bottled water or packages of new underwear.

But it’s a drop in the bucket.

Still, we keep going. Even when it’s hard.

As Kim, my friend who volunteers at two of the hotels that receive families daily, reminds me, “I do it because I know, this is not about me.”

We all know there’s a bigger picture here.

And we keep responding because, for us, the alternative is unacceptable.

To drop these very vulnerable people onto the streets with no resources, no money, no food, no idea of how to get to where they’re going – that’s not something we can or want to do.

Yet, this “work” challenges me. It challenges me to love even when I don’t feel like it. Even when I’m exhausted. And even when, in my limited mind, I deem someone “not worthy.”

There are those who will tear at your heart. And those who will try your patience.

Even worse, there are many who prey on immigrants. Like the smugglers in their countries who are egging them on, charging $7,000 to $8,000 per family now, with fake promises of visas and work once they get here. And like some folks in our country who are making money and taking advantage of the situation.

Greed has a way of showing up in the most vulnerable of places.

Wiped out and weary, I’ve turned to Dorothy Day. Her writings help me. It certainly wasn’t easy for her to serve the desperately poor and homeless, day in and day out. Live in squalor conditions with them. At times endure their ungratefulness or attempts to take advantage.

Dorothy struggled too. The work was endless. At the end of the day, much was left undone. Especially difficult was that she daily recognized the enormity of the suffering around her.

But Dorothy was grounded in God and in her spiritual practices.  Her connection to the love of Christ sustained her.

She writes:

“It is no use saying that we are born 2,000 years too late to give room to Christ. Nor will those who live at the end of the world have been born too late. Christ is always with us, always asking for room in our hearts….And giving shelter or food to anyone who asks for it, or needs it, is giving it to Christ.” (“A Room for Christ,” December 1945)

Dorothy not only believed this, she lived it. She challenges me to love, even when I don’t feel like it. Even when I feel inadequate.

And to remember why I’m asked to do so.

In a 1964 issue of The Catholic Worker, she asked herself, “What are we accomplishing for them anyway, or for the world or for the common good?”

What is it I think I am doing anyway, giving my energy and time to these immigrants, most of whom will be deported, the majority of whom will not be relieved of their suffering in this lifetime?

dorothy day AZ quotes

She wrote in her essay To Love Is to Suffer, “If we share in the suffering of the world, then some will not have to endure so heavy an affliction.”

There’s my answer. My fellow volunteers and I are doing the small things we can do.

We are giving these people back their dignity. At least for a while.

We are keeping vulnerable people from being deposited onto the streets.

We are offering kindness and compassion. Even when we’re exhausted. Even when it’s hard.

“If we could only learn that the only important thing is to love…to keep on loving, and showing that love, and expressing that love, over and over, whether we feel it or not….It is a hard, hard doctrine.”

I hear you, Dorothy. It’s a hard, hard practice. Only by grounding myself in God can this make any sense.

 

How Did I Get Here?

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Bishop Mark Seitz, of diocese of El Paso, offers a prayer at the interreligious service at Anapra border wall

Some days I wonder.

Like today as I found myself at the border wall in Anapra singing songs, listening to Scripture, and spotting now-famous faces who had come to join our interreligious border witness ceremony sponsored by the Hope Border Institute. Catholic bishops from all over Texas and Mexico’s border cities joined local rabbis, priests-both male and female-, social activists, and, of course, Catholic sisters, who have a mighty presence in El Paso, in a sign of solidarity.

We were here, at the border fence in Anapra, to offer public witness to the real-life stories of real immigrants who are part of our community. To respond to what Bishop Seitz calls “dark times.” To show that those of us who have real-life encounters with immigrants have a different view of this so-called emergency.

I came across so many friends and dear acquaintances in the crowd it took me awhile before I realized Sr. Norma Pimentel, executive director of Catholic Charities of the Rio Grande Valley, was among us.

I had to stand back for a moment and take it all in.

How did I get to this place in the desert that has now become oft-mentioned in the news?

A place that is portrayed in varying ways depending on who’s doing the portraying and their political agenda.

A place that has become, for me, an unexpectedly beautiful community.

One that stretches in solidarity all the way from Brownsville in the Rio Grande Valley to Las Cruces, NM. And now up to Albuquerque– another community that has begun to receive asylum seekers released by ICE.

A solidarity that even extends to the other side of that wall where people from Anapra, the poorest barrio in Ciudad Juarez, sang of joy and hope and the promise of God, as we snapped pics through the slats in the iron fence and exchanged blessings.

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Photo taken through slats of border wall of Corpus Christi parish musicians in Anapra

And even on THAT side of the fence I recognized people I know.

Like Sr. Josefina with whom I stayed for a weekend in Juarez five years ago when I first came here to volunteer. It had been my first experience with devastating poverty. I had returned to Virginia forever changed.

And Fr. Bill Morton, the Columban father who chose to leave El Paso and live with the poor in Anapra. He’s happier than he’s ever been.

These faces, these stories– they answer the question of how I got here.

The Spirit that spoke to me then is just as strong now. I feel it as I look over the crowd of like-minded souls. I hear it as I’m blasted by the sound of the train barreling through, yards behind our ceremony — its deafening horn a regular “treat” in El Paso. I see it in the golden hues of the setting sun enveloping the Franklin mountains.

These are each precious evidence of a God who astonished me by putting this place on my heart.

I listened. Now I’m here.

Fitted Sheets & the 10-Year Challenge

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When Facebook had the 10-year challenge recently, I had to stop and think. Do I want to go there? Because 10 years ago, my husband was alive. To post any pics of myself in 2009 would be to post pics of a different self.

In early 2009 I was still part of a family unit of three, with an identity I could name and be confident in – wife, mother, self-employed writer/editor, active community member.

Months later, those foundations would come crumbling down as I struggled with my grief, feeling the shock of the unspeakable. Years later, I am rediscovering who I am in ways I could not have imagined. In a place I never imagined I’d be.

Sometimes it astonishes me, how much I’ve learned, how far I’ve traveled, all that God has done in my life, in those short 10 years.

For starters, I had to take on all the basic chores David did that I took for granted, like the grocery shopping, cooking, even the laundry. Yes, I was definitely spoiled.
And David liked to do things with precision and care, while I flitted through chores. And sometimes life.

After he died, I’d wished I’d paid more attention. To everything. How he prepared that special Panko-crusted salmon. How he handled a budget. How he folded those blasted fitted sheets.

Honest to God, nobody could fold fitted sheets like David. Not even my neat-freak friend who came over to do the laundry in my first week of grieving. She admitted she couldn’t do it with such precision.fold-fitted-sheets.jpg

It may seem funny, but every time I fold fitted sheets, I think of him. In this simple act, I remember so much love, care, nurturing, safety, and security. I know that’s a lot to see in a neatly folded sheet.

It’s a memory of a love that has carried and upheld me all these years. And it’s more than just David’s love. It’s a love in which we both exist.

So, I was willing to take that challenge. To go back and look at a picture of us. To reread and reflect on journal entries from that year.

What astonished me was how strong my faith was in the midst of such pain. How I was able to see and write about his death so clearly. How I was already deepening my trust in the Love to which I am being asked to surrender.

As one of my spiritual teachers says, the immediacy of what is is trustworthy. It’s all trustworthy. Because that is where God is, in the immediacy of this moment.

Since this is the 10th anniversary year, I’m going to risk sharing something very personal. It seems right to do so, to honor my love for David, to acknowledge the healing that can happen, and the amazing ways God can use us in the most painful of circumstances.

This entry is dated April 19, 2009, the day after he died:

My dearest David,

I can’t understand, so I won’t waste time trying. I know you wanted to be here for Davis. But although you can’t be here physically, your spirit is with us, and I know I will feel your presence throughout our lives. I know you’re going to help me from where you are. I also know that you are going to finally understand how much you are loved, and that gives me peace. No one loved me and accepted me and supported me as much as you did. You helped me to grow in so many ways. You were so devoted to me and to Davis. I tried to tell you how much I appreciated you, but it wasn’t enough – I know that because I needed to tell you this every day.

I’m going to miss you saying, “Hey, I didn’t get my kiss this morning.” And I’m going to miss you bringing me my coffee and doing all the little things you do to please me. I’m going to miss seeing the pleasure you got from Davis, witnessing how proud you were of him and how you would choke up talking about him sometimes. I’ll miss your generous heart, your bear hugs, your look of disgust at my wild ideas but how you went along with them anyway, your desire to help those in need, your willingness to see things differently, your wisdom in helping me to see things differently, your ability to turn to God under stress.

Everywhere you went, you thought of me and Davis. How could that be any different now? I KNOW this life is not the end of our journey. We were only beginning to deepen our soul’s journey together. It has been a very powerful and beautiful experience to share this life as your wife. I believe this – that I will recognize you in something or someone somewhere in a moment of awareness and my heart will smile because I will know you are with us.

People marvel at how I can be so strong. I am hurting, I cry, I’m deeply pained by the physical loss of you, but I believe we are being upheld in love and strength because both Davis and I know that in God we live and move and have our being. This experience truly solidifies that for me.”

So, I may not have learned how to properly fold fitted sheets in 10 years. But I have learned to discover grace in the painful challenges. And to trust where love wants to take me.

Very little grows on jagged rock.
Be ground. Be crumbled,
so wildflowers will come up
where you are.

You have been stony for too many years.
Try something different. Surrender.  (Rumi)

And in the End

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Recognize this familiar lyric from the Beatles’ Abbey Road album?

I’ve been silently singing that one line for the past week. It showed up around the time Pres. Trump called our situation at the border “a humanitarian crisis.” I haven’t been able to get it out of my head since.

I didn’t listen to his speech. I knew it would be filled with inaccuracies, exaggerations, and worse. So I stayed away. But I understand he used the word “crisis” at least six times. I also know that he called the situation at our border a crisis of our nation’s “heart and soul.”

Crisis – the word means “a time of intense difficulty, trouble, or danger.” Its synonym is “disaster” – one of Trump’s favorite words.

I’d have to agree with him on this one – our nation’s heart and soul are in danger. But not for the reasons he implied.

We are in danger of losing our ability to recognize ourselves in one another. And, more troubling, we are in danger of losing our ability to trust love over fear.

Living at the border, I have a clearer picture of what that means.

I also have a better understanding of what living in “crisis” really means. Every day I have opportunities to witness how the migrant families we accompany live with intense difficulties, trouble, or danger, and, most of the time, with all three.

Every day I have opportunities to witness how these people, along with our volunteers, choose to trust love over fear.

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Our families writing prayers to God

It’s a beautiful opportunity, to watch the power of love unfold, as we care for those in crisis and listen to their troubling stories.

In the process, my life and the lives of my fellow volunteers have been changed.

Here are some examples of what, to me, define crisis.

A Honduran minister came to us with his 10-year-old son. He was worried about being sent back because, in Honduras, he had started a successful clinic for drug addicts and, as a result, his son’s life had been threatened. The gangs felt he was taking business away from them by rehabilitating people.

An El Salvadoran woman had carried her handicapped son across Mexico while her 8-year-old son held the hand of her 4-year-old.  She fled because her husband had been killed and she was afraid that if she, too, were murdered, her children would end up on the street, and her handicapped son would be seen as useless and killed outright.

As a business owner, one mother from Guatemala constantly experienced extortion.  When it got tough for her to meet the gang’s demands, they threatened to return and take her daughter. She and her daughter left before they could fulfill that promise.

One man, headed to his sister’s in Los Angeles with his daughter, couldn’t sleep and needed help calming his nerves.  Turns out he had experienced the murder of five family members, one of whom had been shot in the face.

A 14-year-old boy from Honduras had walked for weeks with his father to arrive at the border.  When a volunteer noticed his swollen foot and ankle, she asked him to remove his shoe and sock. She was shocked to find very little skin remained on his toes and the bottom of his foot.  He had a fungal infection superimposed with a bacterial infection, yet he had not complained.

A Guatemalan mother arrived with two teenaged sons; a third, the eldest, had been killed by a gang, causing her to flee in fear of what might happen to her other two. She shared how she fears bringing them up in this new country, how they might be influenced by this culture. Does this sound like a woman who’s glad she left home and country?

She’s not alone. Many migrants tell us of the beauty of their country. Despite the violence, they miss home.

“Once there was a way to get back home…”

That’s another line from that Beatles’ tune.  It causes me to wonder, what if this is what it’s all about after all? Showing each other love to help us get back home.

In the end, isn’t it really all about how well you’ve learned to go beyond your fears? And how much love you’ve offered?

I’m here to tell you there is hope, even in the midst of this “crisis.”

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