Like Julie Andrews in The Sound of Music, I have confidence.
Confidence in what exactly? That’s a question I had to ask myself recently after reading an NPR article on what Americans have confidence in – or don’t.
Based on a recent poll, NPR found that Americans don’t seem to have much confidence in any institution. Not in Congress. Not in their political parties, nor the president, nor big business. Not in banks nor the media. Not even in public schools.
But there is one institution in which Americans apparently have a lot of confidence.
As much as 87 percent of Americans said they have “a great deal or quite a lot of confidence in the military,” according to the poll.
That’s a 30-percent increase from the 1970s.
At first, reading this was upsetting.
I mean, for a country that overwhelmingly claims to be Christian, this somehow didn’t sit right with me. Trusting in force and firepower. In violent means to an end. Not that Christianity hasn’t been violent throughout the centuries. Still, I do believe we are evolving.
I also believe this growing confidence in the military equates to a growing fear and anxiety in our society. Perpetuated by what we’re fed.
Anyone could easily tap into that fearful place by listening to the news or political pundits. Or by following the barrage of negativity coming across social media. Or coming down the pipeline from Washington.
So, for my own sanity, I decided to pause. Take a breath.
And in the silence, ask myself, “What do you have confidence in, Pauline? What do you trust?”
What came to me immediately is that I have confidence in what I cannot see, yet I know is present in everything.
I have confidence in love. The Source of love that we cannot fully grasp with our finite minds, yet upholds us in everything.
This love permeates nature. It causes the sun to rise every morning and the moon to shine in the darkness.
Everything and everyone is a manifestation of this love. Nothing exists outside of it.
I have confidence that love is present in everything. It prevails in the midst of negativity and deep darkness. Even in the violence, in the madness, in the disease and desperation.
And although love won’t intervene, I trust in this love to heal the repercussions of violence. To show up in each of us as acts of mercy and compassion. Selfless kindness. Sacrifices made for another.
It heals what seems impossible to heal.
And it accomplishes this through me, and through you.
I have confidence in this love. And I have confidence in me. Because, as St. Catherine of Genoa said, “My deepest me is God.”
My true Source is love.
Sometimes, trusting in that is the only thing that saves me.
Funny, but after I reflected on this, I found myself breaking into song. Suddenly singing “I Have Confidence” just like Maria in The Sound of Music.
I picture Maria in her little jacket and funny hat, carrying her guitar case along a picturesque Salzburg street as she makes her way to the von Trapp mansion. She’s belting out a song to her little scared self about what she has confidence in. She needs to remind herself. Because she’s venturing into completely unknown territory.
And it feels a bit frightening. As the uncertain future easily does.
But as she sings, Maria grows stronger as she remembers her Source of confidence, present in the sunshine and the rain. Present in her.
Maybe we all need to sing along. And trust in what really matters.
You may have a reaction to this vulgar term. Maybe you’re tired of hearing it already.
I get it.
But please stick with me. I have a story to tell. And it matters that you read this.
My new friend – I’ll call him Mathias – sleeps on a mattress so thin, he feels the cold steel of the springs underneath him. A bullet lodged into his left side presses into him, aggravated by the hard coils of his assigned bed. He tries to sleep only on his right, but even then, the pain barely diminishes. The bullet, put there long ago by police who were supposed to protect him.
Mathias is a 25-year-old asylum seeker from one of those African countries.
He’s not a criminal. Yet, he is a prisoner.
He’s one of the detainees I visit weekly at the El Paso Detention facility.
We’ve never hugged. I’ve not been able to touch his shoulder or squeeze his hand in support. Even though I’ve longed to.
I speak to Mathias from the other side of a glass. With a phone to my ear, my body hunched forward, as if straining will help me hear his words more clearly, I listen. To stories of hardship and trauma I’ve never known.
Stories of the challenges of living in confinement.
Stories of hope.
Because Mathias does have hope. Despite all he’s experienced.
He hopes in a country that values liberty, justice, and the dignity and right to life. He hopes in a court system that will do the right thing.
I wish I could share that hope.
Mathias was just a boy, away at school, when his entire family, threatened by corrupt police, fled the country.
It’s been years since he’s seen his mother.
He smiles when I come to see him, asks how my week was, if I’ve heard from my son, who’s only a year older than he is.
I think of Mathias’s mother, holed up in a refugee camp in Kenya. She didn’t get to say goodbye.
Mathias tried to live a “normal” life without his family. Continue school, then hold down a job, save money. But the police threatened him. He had to flee. By that time, crossing the border wasn’t easy. He couldn’t join his family in the camp. He had to get help.
His story of how he made it all the way to the El Paso port of entry is more than admirable. It’s an amazing story of the human spirit. Of faith, hope, trust.
He trusts in the promises of a free and democratic society.
Still. In spite of his shock that, after pouring out his story to Border Customs, they handcuffed him and tossed him in detention to await his fate.
And he’s not unusual.
More weary asylum seekers have been arriving at our ports of entry, fleeing violence from places as far as Cameroon, Ethiopia, the Congo, as well as from El Salvador and Guatemala. Countries that are not on the U.S. list of favorable places to migrate from.
Whether our president used those exact words or not to describe these countries is not the point. The real concern is his intention.
Words like “refugee,” “asylum seeker,” and “immigrant” have become associated with something evil. Or, at least, something undesirable.
Yet international law supports asylum seekers. International law says a Government is prohibited from returning someone to their country if they will be subjected to torture or persecution or death. But a recent report compiled by human rights organizations at the border documents cases where we have not been following that law.
It shows that more punitive and inhumane deterrence practices are being implemented towards asylum seekers under this administration. More human rights violations are being recorded.
Surprisingly, the report also shows, El Paso courts have one of the highest denial rates for asylum seekers. It’s a sad reality that makes no sense.
Yet, the outcome of a case is determined by the judge assigned rather than the severity of the asylum seeker’s life-threatening situation and the credibility of their supporting documentation.
I may be going against the grain here, but I am actually praying that Mathias wins his asylum case and remains in the U.S.
I am praying that more and more of these violations come to light. And that they matter to people like you.
And I pray that one day winning an asylum case will not be a rare occurrence in many of our courts.
It’s worthwhile noting that National Right to Life Day is January 22. The right to life, the dignity of a life, extends to all human beings, not just the unborn. Not just those who were lucky enough to be born in the United States.
For me, Mathias – and thousands others like him – is the voiceless little one who needs me to stand up and say, you are a child of God. You have a right to live.
I had Davis to myself for nearly five days over the Christmas holiday. That has to be a first.
Usually, whenever he’s home, he has friends to catch up with, numerous social engagements to attend, and at least one overnighter at a best friend’s house. But I’m not in Virginia anymore.
Here in El Paso, he had nothing on his social calendar except visiting me.
Despite my glee, I wasn’t stingy with him. I didn’t hoard his attention. I shared him with El Paso.
After all, he was the first of my intimate circle of family and friends to visit, and I was anxious to show him around. To introduce him to life at the border and expose him to the people and places that mean so much to me. I wanted to give him the full effect.
And I hoped he would understand.
On Christmas Eve, his first day, we attended the annual Las Posadas and intimate Christmas Eve Mass and dinner at Annunciation House – a hospitality house for migrants and refugees that has been operating for 40 years in downtown El Paso. Entirely run on donations and volunteers, the building is old, but it’s filled with the precious hearts and stories of those who have passed through its doors.
This was Davis’s first Las Posadas. He didn’t seem to mind as we walked the street, knocking on doors, singing in Spanish – a language he doesn’t know. We followed a little girl posing as Mary, a lace shawl draped around her head, accompanied by her raggedy-dressed Joseph – both of them real-life refugees.
When we gathered back at Annunciation House, he didn’t seem to mind the peeling paint and cracked walls. Or that he had to stand during the service because there weren’t enough seats. He toured the house with one of the 20-something year-old volunteers who’ve made a year-long commitment to work and live here, and he asked thoughtful questions. He listened to fellow volunteers share stories about what this place means to them.
Then we ate a simple Christmas Eve meal of Posole, a traditional Mexican stew made with hominy, while sitting on a hard bench alongside refugees from the Congo, Guatemala, and Honduras. Davis even scrounged up the courage to practice his French with the African woman. Not knowing either English or Spanish, she had been silent until he engaged her in conversation.
The next morning at breakfast I asked what he thought about our unique Christmas Eve celebration.
Without hesitation, he said, “I can see God is present here.”
As he spoke of the volunteers’ commitment to the people, of all the “good” and the generosity he’d witnessed, my heart filled.
He’d seen what I’d wanted him to see. After only one day!
During the rest of his trip, in quiet moments, Davis asked questions about his dad. He wanted to remember the quirky aspects of David’s personality. Hear more about his father’s childhood and the early days of our marriage.
I didn’t mind at all. In fact, I became acutely aware of David’s presence in our conversations. I felt immense warmth and gratitude.
I never wanted Davis to suffer this loss at such a young age, in the middle of the most important stage of his relationship with his father. Yet I know he is wiser because of this experience. His life is richer, his insights deeper, his compassion more genuine.
It’s what enabled him to stand in this place at the border with me and see what I see. With an awareness and understanding that comes from the heart.
Gregory Boyle, the Jesuit priest who’s worked with gang members in LA for 30 years and wrote the best seller Tattoos on the Heart, spoke about this in a recent interview with Krista Tippett. He says that “standing in the lowly place with the easily despised and the readily left out,” he finds more joy, kinship, mutuality. He’s discovered that “the measure of our compassion lies not in our service of those on the margins, but in our willingness to see ourselves in kinship.”
Sometimes that kinship comes in the guise of wounds.
As one of Fr. Boyle’s homies, who’d been abused and beaten throughout his childhood, explained, “How can I help the wounded if I don’t welcome my own wounds?”
So, we have to welcome our wounds. These hurting places within us. And I think if we are not afraid to acknowledge them, and know that we are loved unconditionally in them, we will be better able to stand in that “lowly place” offering kinship to those whom society considers dismissible, disposable.
And we will see with different eyes. The eyes that saw what Davis saw in El Paso.
As the darkest day of the year approaches, I’m finding hope in the darkness.
My own darkness, that is.
I’ve been silent because it’s been hard to put words on a page. Hard to express what I’ve been experiencing.
A couple of months ago I entered a darkness, a place where I felt hopelessly negative and stuck. And it was painful.
Despite the pain, I recognized it as an invitation from Spirit. Draw near. Delve deeper. There’s more to discover. More that hinders you from fully realizing all that you are in Me.
So, I reached out for help.
I’ve no idea where this will take me, but I’m willing to go deeper. I’m willing because I believe my faithfulness in saying yes to this invitation will allow the manifestation of what longs to be born in me.
“The birth of the Word in the soul,” as my Living School teacher Jim Finley puts it. Through our fidelity to these yeses, to what shows up unexpectedly in our lives, Christ is incarnate in the world, he says.
But, for now, I sit in the Advent season of expectant darkness.
I sit in the silence and wait. I wait because there is nowhere else to go. I wait with hopefulness, with the courage and trust it takes to say yes. To accept what is before me. And I wait with an awareness that infinite Love is loving me in this place. And a recognition that this, too, is part of my spiritual journey.
I know I’m not the only one who’s experienced this. Each of us has our own moments of waiting in darkness. Sometimes it’s dealing with a chronic illness. Emotional pain. An unexpected medical diagnosis. The death of a loved one. Separation from one’s children.
Here at the border we’ve been getting more asylum seekers lately. We’re especially seeing an increase in refugees from African countries like Ghana, Ethiopia, and Cameroon, where violence has caused many to flee. I’ve begun visiting a few of these young men detained in the El Paso detention facility while they await their court date. They are not much older than my own son. Every one of them has had life-threatening experiences to get here. And every one of them has been separated from their families. If they are sent back, they will be killed.
I wonder how they remain hopeful. How they say yes to the darkness.
One young man I visit tells me his mother knows nothing about where he is. She doesn’t know if he’s safe, or even alive. I think of what that must be like for her – waiting for news. Wondering and worrying. Is she able to say yes to this darkness? To accept this part of her journey?
I think of Finley’s words: “… your ongoing yes is the incarnation.”
And then I recall a very young woman so many years ago. Her willingness to say yes with courage and trust to what presented itself in the silent darkness led to the incarnation. The birth of Christ in the world.
In the silent darkness of the night, no matter how dark, no matter how uncertain, God speaks the Word in the soul.
Like Mary, fidelity to that yes is my journey, too. It is changing my life.
Life’s water flows from darkness.
Search the darkness, don’t run from it.
Night travelers are full of light,
and you are, too; don’t leave this companionship.
Sometimes I need to reground. Connect with my center again.
With all that’s been surfacing lately – within the world and within myself – I knew I needed a day away. I planned it for October 10th – my 36th wedding anniversary. A day when I feel especially held and embraced by love.
I knew I’d feel the spiritual support I needed.
I chose my favorite place – a Franciscan retreat center in New Mexico. A place with real wide-trunk trees and leaves that actually curled and floated to the ground, crunching underfoot, making me feel like fall has truly arrived.
It’s no Sevenoaks (in Madison, Virginia), but it’s probably as close I’ll get to it around here.
Why? Because I hear the invitation.
I hear an invitation to let go of “distractions,” like Martha in the Gospel story, distracted by so many things when only one thing matters.
The Divine invites my mind to rest. My heart to awaken. My soul to remember.
Only when I am still and my mind is silent can I remember who I am and whose I am.
Only then can I “hear” the voice of the Divine calling me “beloved.”
And from this place, I can reflect more easily on this heart of God. The heart that I’ve been asked to receive in that meditation. This heart of the world that bleeds for all, yet doesn’t die. This heart that never stops loving.
But in reflecting on this heart, I also hear another invitation. An invitation to let down my boundaries. The self-imposed ones I created to protect me, to keep me safe. I recognize them very clearly in this place. I see how they’re holding me back.
What if I cross these boundaries?
Is that the invitation I’m hearing now? To cross the boundaries that prevent me from knowing who I am eternally in God? Boundaries that prevent me from knowing myself “hidden with Christ in God forever”?
What if I then discover that we all belong to this Heart? That no one and nothing can exist apart from it? That we are never separated from the heart of God? Even when we’re unaware. Or we reject it. Or we think we don’t deserve it.
No one and nothing is excluded.
It’s one heart. And it’s the heart of the world.
I’ve created my own collage of this heart. Cutting out photos that cause strong reactions in me. Pasting these tiny pictures into a heart-shaped image. A sacred heart where everyone is included.
From innocent children to violent gang members. From poets to presidents. From Mexican immigrants to poverty-stricken Nigerians. From Jihab-wearing women to white supremacists. They all fit in this bleeding, bulging, beating heart.
It causes me to weep. And to soften, so that, ever so gently, I can move beyond my self-imposed boundaries. Into the very center of this sacred heart.
And I just may find that I wake up on the inside of understanding the intimate immediacy of the One who calls me “beloved.”
It’s Friday night. And I’m indulging in chicken smothered in a spicy chocolate sauce while a Fandango dancer clicks her heels on a small wooden block in the middle of the room.
I can’t say I’m a big fan of mole. It’s not something I would order in a Mexican restaurant. Not something that leaves me with a healthy feeling in my stomach.
And the Fandango dancing is basically one enthusiastic woman and two instrumentalists.
But I wouldn’t want to be anywhere else.
I’m surrounded by good friends, lots of like-minded folks who want to support a good cause, and an awareness of what is possible when one person takes positive action.
Tonight, that would be my friend Cristina.
She totally planned and organized this evening’s fundraiser to rebuild a migrant center in Oaxaca. A safe haven for refugees passing through Mexico that was severely damaged by the recent earthquake. She’s volunteered there, as have others here tonight, and she wanted to help. She’s made all the food for the evening, from the Mexican hot chocolate, to the cheese and bean quesadillas, to her famous mole. She even found the Fandango dancers.
Earlier in the day, Cristina, who lives in Juarez, crossed the bridge to begin preparing. Arms loaded with Mexican chocolate, fresh Oaxaca cheese, freshly made tortillas, and gallons of milk, she wanted this to be an authentic Oaxacan meal.
Yet she had no idea how many people would show up. How many plates to prepare.
There she stands in the kitchen all night long – her smile bright, her energy unlimited, as she loads up plate after plate.
No sign of slowing down from the cancer that has invaded her body. She says nothing about it, speaks only of God’s goodness. Her face shines.
To me, Cristina is “full of the Spirit.” She sees what is needed and responds. And she does it with grace.
Like the center she opened for abused and traumatized teens in Anapra. Through games and dance and art, she teaches them body, mind, and spirit practices to help them heal.
Like the volunteering she does at the clinic for disabled children where she patiently teaches children who can’t speak how to mouth letters.
Cristina has chosen to fully live. No matter what is attacking her body.
And she reminds me of the good that one person can do.
I see so much of that. So much good in humanity. Not just in Cristina.
It’s true, we all know the tragedy one person can inflict. We’ve seen it again this week in Las Vegas. But I see so much more out of that tragedy. I see the people who responded with goodness. Those who risked their own lives to rescue others. Those who lined up and waited 8 hours to give blood. Those who responded to the “Go Fund Me” site set up for the victims. Another example of an event planned without knowing how many would respond. Who could have anticipated that they’d raised $1M in 7 hours?
Time and again I witness the good in humanity.
And it’s worth repeating. Miracles can happen through the actions of one person. It’s amazing.
I may even become a fan of mole.
Apparently, my last post concerned some of my friends. Not to worry. I’m not down or discouraged. On the contrary, I’m actually very encouraged.
Encouraged because the more self-aware I become, the more able to step back and see what is arising in me, the less I identify with this judging, fearful self. Encouraged that the more I allow myself to be held by love in the middle of all that arises, the more aware I am of the loving container that holds it all.
And encouraged because more people are willing to go down into those places in themselves.
This is what’s needed during this transformative time – this going down into the darkness and meeting what is there. It’s the only way we can begin to heal. As individuals, and as a nation.
Many have been reflecting on this topic lately. Guess we all know that darkness has been coming to the surface. Darkness that needs to be addressed.
As Richard Rohr said in a recent meditation:
“Human consciousness does not emerge at any depth except through struggling with our shadow. It is in facing our conflicts, criticisms, and contradictions that we grow. It is in the struggle with our shadow self, with failure, or with wounding that we break into higher levels of consciousness….”
I’ve certainly tangled with my shadow. Struggled as I’ve discovered my particular woundings.
But I’ve also been trying to listen more deeply from this place.
Twice while in Albuquerque attending the Living School, I heard the same message, from different people on two completely unrelated occasions: “God wants to take your heart and give you God’s heart in return. Be open to that.”
What does this mean? To have God’s heart?
To tell the truth, the idea scares me. It feels overwhelming, to have a heart that holds all the pain, all this darkness.
What will such a heart ask of me?
I don’t yet completely understand.
But as I listen more deeply, I hear that through this Heart, I will see the world differently. With eyes that recognize the goodness of everything. With a heart that can hold all the pain.
And a heart that is not afraid to step into the light.
To stand up and speak up from a voice of love. Even if that voice makes others feel uncomfortable. Doesn’t allow them to remain complacent.
A heart that asks me to accompany those in darkness. Those living on the margins. Those who are vulnerable and have no voice.
I hear it challenging me to use my own voice to challenge and change the negativity and untruths associated with words we use. Words like “immigrant” and “Mexican.”
To live out the directive to “welcome the stranger.”
To boldly support DACA and the young people who have studied and worked so hard and contributed so much good to our society.
To speak up when laws are inhumane and need to be changed. Some of us take strong, proactive stands to change the abortion law because we say it is wrong to treat the unborn inhumanely, yet few will stand up to change immigration laws that treat suffering human beings inhumanely.
Love requires that I respond differently to such suffering.
That I reflect on exactly what Jesus means when he says, “I was away from home and you gave me no welcome, naked and no clothing….I assure you, as often as you neglected to do it to one of these least ones, you neglected to do it to me.”(Matthew 25)
In my heart, I cannot neglect to hear that call. I can’t NOT respond.
And I know it will change me.
Spiritual leaders have been urging us to speak truth to power and call for justice during this transformative time when our collective shadow has shown itself so boldly. Rohr says, “There is every indication that the U.S., and much of the world, is in a period of exile now. The mystics would call it a collective ‘dark night.’
“Those who allow themselves to be challenged and changed will be the new cultural creative voices of the next period of history after this purifying exile.”
I may not know where I am going during this “exile.” I still do not fully know what is being asked of me. Or what it means to receive this heart as my own.
But I do hear love’s question, “Will you allow yourself to be challenged and changed?”
Can I say yes to this?
Can I respond wholeheartedly?
I have come to believe that this is what it means to be “virginal” – to let myself be a vessel, empty and available, open to something new being born in me. Something as unbelievable as the heart of God.
I needed to be held.
Difficult feelings had been arising in me well before I landed in Hawaii for a much-needed vacation last Sunday afternoon.
The previous day – Saturday, August 12 – I was driving back from Albuquerque, having spent the last four days at the Center for Action and Contemplation’s Living School. This was the beginning of my two-year journey under Richard Rohr, Cynthia Bourgeault, and Jim Finley. Master spiritual teachers, all of them. I was feeling excited and grateful.
I had slept fitfully every night since arriving.
Encountering what was showing up in me in the lessons and meditations had not been easy.
And as I drove the four hours back home to El Paso, something else was on my mind. Charlottesville – my former home, my community, my friends.
Keenly aware of the anxiety and trepidation that had been building in that city for weeks, even months, in anticipation of the alt right march planned to descend there on that day, I knew prayers were needed.
And I had been praying. Praying for love to prevail in the face of such hate and violence.
You could say I had a lot on my mind and heart.
But in the midst of my prayer, something else arose. The violence and hatred I was praying to heal out there was also in me. I suddenly recognized the violence I was perpetrating towards myself in response to what had been showing up in me.
It may have been subtle, but it was definitely present. The self-judgment. The self-rejection. The ways I was hurting myself through my erroneous thoughts and beliefs.
In that moment, I realized that it was only in acting with nonviolence towards myself that I could even begin to help heal the violence out there.
I needed to be with that painful realization. And to hold it with compassion.
But early the next morning I flew off to Hawaii without having the opportunity to venture into that painful place.
Yet I knew I would have to go there. One of the key teachings I’ve learned from Pathwork is that any difficult feeling must be fully felt before it can be transformed. Whether it’s hate, fear, grief, pain….
So, one morning I sit with that hate in my meditation.
As the feelings of hate increase, I feel my body grow tense and tighten up. I hear myself ask God, where were you? Where are you in this pain and hate?
And I believe that I must tense up to care for and protect myself. The hate feels too big.
I am deep in the middle of this growing, threatening force when suddenly the image of a beautiful, white Hibiscus emerges. Its delicate blossoms are surrounded by a sea of soft, green leaves that seem to expand as they enfold all the misery and pain and hatred that had surfaced.
And now everything is enfolded and held tenderly in the arms of this Source. A sea of Love.
Allowing this Love to hold my own hate softens my heart and, in turn, allows me to hold my darkest and most painful places with love, mercy, and compassion.
This is the place I needed to come to.
And I will need to return to again and again.
Because before I can stand against the darkness – and not come from a place of self-righteous certitude – I must be grounded in this love, vulnerable and aware of my own woundedness.
The darkness of the kind of hate we experienced in Charlottesville is, I believe, the pain of separation from this Love. Separation from the unconditional love of our Source.
As Rohr teaches, “The great illusion that we must all overcome is that of separateness.”
“Sin” is a symptom of separation, he says.
And yet the paradox is that we can never really be separated from God.
Here’s another paradox:
We are already whole and yet each of us is in need of healing.
And darkness must be revealed before it can be transformed by the light.
Before I left Hawaii, a hike at Volcanoes National Park gave me a great metaphor for what can emerge when what is percolating underground rises to the surface. Volcanic eruptions have created the most beautiful black sand beaches.
It’s just one example in nature.
All of this gives me hope that healing from the painful darkness we are seeing now is possible.
Because I know that love is trustworthy.
It is trustworthy. And it will prevail.
Sometimes you have to go out of your way to see the stars.
The other night a couple of friends and I drove out to Hueco Tanks State Park just outside of El Paso to go stargazing.
Used to be, I’d step out onto my back deck in rural Virginia whenever I wanted to view the stars. Most nights I could see the Milky Way, it was so darn dark out there.
Not anymore. Now I live in a place where the lights never go out.
Sometimes I miss the darkness. And I especially miss the stars.
Light years away, they seem so far from our grasp.
Not unlike our dreams.
Sometimes we desire a thing so badly, yet it feels far out of our reach.
Like reaching for the stars.
Like building a log home in the woods in central Virginia, for example.
A far-away dream of mine, yet almost unbelievably, it came to fruition. And although my time there seemed short-lived, I know that home served its purpose. It planted the seeds for what would follow. Then I heard guidance ask me to leave that dream behind.
As if that were easy to do.
It reminds me of when I longed to have a child.
For six years I tried unsuccessfully, thinking there must be something more I could do – some other method David and I could try.
During that time, I simultaneously stumbled upon a path that led me on a deeper spiritual journey. One that taught me the meaning of detachment, of detaching from a specific outcome. Of surrendering to a God who is nothing but Love.
Still, when my 36th birthday came along and I was still childless, it was hard not to feel emotional. My mind told me “time was running out.”
I didn’t give up on my desire to have a child. But over the course of a painful journey of being attached to the outcome, I had learned to entrust the desires of my heart to God.
Whatever the result, I could trust the One who had placed the seed of that desire in me. I could trust the truth that “all things work together for good….”
In other words, I had set the intention and learned to let go of my demand for a certain outcome.
Months later I found myself pregnant, and before my 37th birthday, I had a child in my arms.
Now, again I find myself facing a desire to manifest a deeply held dream. One I’m passionate about that involves my writing.
It feels like my desire has been taking a long time to be realized. And yet again, I find myself relearning the lessons of patience and faith as I surrender control.
Because I know that whenever I am clinging to a particular outcome, my ego is still in control. Whenever I am attached to the way “I” think things should turn out, I’m not free. I’m not in the flow.
What are the deepest desires of your heart?
Do your dreams seem like stars out of your reach? Or are you clinging to them, unable to let go?
Here’s what I’d suggest:
Set your sights on the stars. Plant and nurture the seed of your deepest desires. Set your intentions.
Then relinquish the outcome. Open to the flow of creative possibilities.
Entrust the results to your co-Creator.
And watch the stars appear.
We faced the fear with love. Our spirit is not broken.
That was the message of the film “Awake” that my new Native American friends presented to the public this afternoon. A film that was more than disturbing. I felt sickened as I watched the events unfold at Standing Rock in North Dakota – the site of protests against the Dakota Access Pipeline.
We all heard and saw the news reports last year as the protests persevered and expanded, well into December. We know how the story goes.
And, sadly, how it ends.
But to see it unfold in real time, in this documentary…to see peaceful people standing in prayer in the river pepper sprayed and hosed down with water cannons in freezing temperatures…to watch as unarmed Native Americans fell to the ground after being hit with rubber bullets…
It hurt my spirit.
Sadly, this is not new to indigenous people. They have been fighting for land rights, for nature, for the environment, for hundreds of years.
Funny to think that English-speaking people were actual immigrants to this country. And they were welcomed by these natives. Without visas. Without knowing the language.
Coming without jobs or ways to support themselves.
As Rudy, one of the elders of the tribe that has befriended me, explained, “Community is most important to us. We are taught to be gracious hosts, to welcome all into community.”
And that they did. And still do, despite how they were treated in the past.
I can vouch for this based on how they have welcomed me, a white-faced stranger, into their community.
So, why do indigenous people still fight to protect the land?
“What we do is for the next seven generations,” Rudy explained. “It is for our children and our grandchildren. We must protect our earthly home and keep a balance in all of life. Honor what is sacred.”
The Missouri River – which the DAPL travels under – is the longest river in North America and the water source not only for the Sioux Nation, but for 17 million Americans.
Not only was the pipeline built, but in the process, sacred sites were desecrated. Elders were arrested. Tepees slashed. People brutalized.
But something else happened as well. Something positive.
A movement began. Many people – around the globe – heard the truth the indigenous people speak.
They understood the message of DAPL protestors: “We belong to the water. We belong to the air. We belong to all creation. We are all guests on Mother Earth. And we must honor her.”
They realize the truth of these words: “We will pay the consequences for desecrating Mother Earth.”
And more people have joined these water protectors. These global protectors.
DAPL is not the end.
Hundreds of pipelines are being proposed all over the United States. But now millions of people have awoken.
“Will you join us?”
I’VE BEEN WOKEN
by the spirit inside that
demanded I open my eyes
and see the world around me.
Seeing that my children’s future
was in peril. See that my life couldn’t
wait and slumber anymore. See that I was
honored to be among those who are awake.
To be alive at this point in time is to see the rising
of the Oceti Sakowin. To see the gathering of nations
and beyond that, the gathering of all races and all faiths.
Will you wake up and dream with us?
Will you join our dream. Will you join us?”
FLORIS WHITE BULL, ADVISOR AND CO-WRITER OF AWAKE, A DREAM FROM STANDING ROCK
If you’re interested in a screening of the film, go to: http://awakethefilm.org/